Tuesday, December 26, 2017

685 Nicolas J S Davies en de moedwillige destructie van Iraq

Voor gelijksoortige info: zie ICH  Daar is ook een link naar een RT interview met Davies.


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US War Crimes or ‘Normalized Deviance’







The U.S. foreign policy establishment and its mainstream media operate with a pervasive set of hypocritical standards that justify war crimes — or what might be called a “normalization of deviance,” writes Nicolas J S Davies.
By Nicolas J S Davies
Sociologist Diane Vaughan coined the term “normalization of deviance as she was investigating the explosion of the Challenger space shuttle in 1986. She used it to describe how the social culture at NASA fostered a disregard for rigorous, physics-based safety standards, effectively creating new, lower de facto standards that came to govern actual NASA operations and led to catastrophic and deadly failures.
Vaughan published her findings in her prize-winning bookThe Challenger Launch Decision: Risky Technology, Culture and Deviance at NASA, which, in her words, “shows how mistake, mishap, and disaster are socially organized and systematically produced by social structures” and “shifts our attention from individual causal explanations to the structure of power and the power of structure and culture – factors that are difficult to identify and untangle yet have great impact on decision making in organizations.”
President George W. Bush announcing the start of his invasion of Iraq on March 19, 2003.
President George W. Bush announcing the start of his invasion of Iraq on March 19, 2003.
When the same pattern of organizational culture and behavior at NASA persisted until the loss of a second shuttle in 2003, Diane Vaughan was appointed to NASA’s accident investigation board, which belatedly embraced her conclusion that the “normalization of deviance” was a critical factor in these catastrophic failures.
The normalization of deviance has since been cited in a wide range of corporate crimes and institutional failures, from Volkswagen’s rigging of emissions tests to deadly medical mistakes in hospitals.  In fact, the normalization of deviance is an ever-present danger in most of the complex institutions that govern the world we live in today, not least in the bureaucracy that formulates and conducts U.S. foreign policy.
The normalization of deviance from the rules and standards that formally govern U.S. foreign policy has been quite radical.  And yet, as in other cases, this has gradually been accepted as a normal state of affairs, first within the corridors of power, then by the corporate media and eventually by much of the public at large.
Once deviance has been culturally normalized, as Vaughan found in the shuttle program at NASA, there is no longer any effective check on actions that deviate radically from formal or established standards – in the case of U.S. foreign policy, that would refer to the rules and customs of international law, the checks and balances of our constitutional political system and the experience and evolving practice of generations of statesmen and diplomats.
Normalizing the Abnormal
It is in the nature of complex institutions infected by the normalization of deviance that insiders are incentivized to downplay potential problems and to avoid precipitating a reassessment based on previously established standards.  Once rules have been breached, decision-makers face a cognitive and ethical conundrum whenever the same issue arises again: they can no longer admit that an action will violate responsible standards without admitting that they have already violated them in the past.
This is not just a matter of avoiding public embarrassment and political or criminal accountability, but a real instance of collective cognitive dissonance among people who have genuinely, although often self-servingly, embraced a deviant culture.  Diane Vaughan has compared the normalization of deviance to an elastic waistband that keeps on stretching.
At the start of the U.S. invasion of Iraq in 2003, President George W. Bush ordered the U.S. military to conduct a devastating aerial assault on Baghdad, known as "shock and awe."
At the start of the U.S. invasion of Iraq in 2003, President George W. Bush ordered the U.S. military to conduct a devastating aerial assault on Baghdad, known as “shock and awe.”
Within the high priesthood that now manages U.S. foreign policy, advancement and success are based on conformity with this elastic culture of normalized deviance.  Whistle-blowers are punished or even prosecuted, and people who question the prevailing deviant culture are routinely and efficiently marginalized, not promoted to decision-making positions.
For example, once U.S. officials had accepted the Orwellian “doublethink” that “targeted killings,” or “manhunts” as Defense Secretary Donald Rumsfeld called them, do not violate long-standing prohibitions against assassination, even a new administration could not walk that decision back without forcing a deviant culture to confront the wrong-headedness and illegality of its original decision.
Then, once the Obama administration had massively escalated the CIA’s drone program as an alternative to kidnapping and indefinite detention at Guantanamo, it became even harder to acknowledge that this is a policy of cold-blooded murder that provokes widespread anger and hostility and is counter-productive to legitimate counterterrorism goals – or to admit that it violates the U.N. Charter’s prohibition on the use of force, as U.N. special rapporteurs on extrajudicial killings have warned.
Underlying such decisions is the role of U.S. government lawyers who provide legal cover for them, but who are themselves shielded from accountability by U.S. non-recognition of international courts and the extraordinary deference of U.S. courts to the Executive Branch on matters of “national security.” These lawyers enjoy a privilege that is unique in their profession, issuing legal opinions that they will never have to defend before impartial courts to provide legal fig-leaves for war crimes.
The deviant U.S. foreign policy bureaucracy has branded the formal rules that are supposed to govern our country’s international behavior as “obsolete” and “quaint”, as a White House lawyer wrote in 2004.  And yet these are the very rules that past U.S. leaders deemed so vital that they enshrined them in constitutionally binding international treaties and U.S. law.
Let’s take a brief look at how the normalization of deviance undermines two of the most critical standards that formally define and legitimize U.S. foreign policy: the U.N. Charter and the Geneva Conventions.
In 1945, after two world wars killed 100 million people and left much of the world in ruins, the world’s governments were shocked into a moment of sanity in which they agreed to settle future international disputes peacefully.  The U.N. Charter therefore prohibits the threat or use of force in international relations.
President Franklin Delano Roosevelt at a press conference.
President Franklin Delano Roosevelt at a press conference.
As President Franklin Roosevelt told a joint session of Congress on his return from the Yalta conference, this new “permanent structure of peace … should spell the end of the system of unilateral action, the exclusive alliances, the spheres of influence, the balance of power, and all the other expedients that have been tried for centuries – and have always failed.”
The U.N. Charter’s prohibition against the threat or use of force codifies the long-standing prohibition of aggression in English common law and customary international law, and reinforces the renunciation of war as an instrument of national policy in the 1928 Kellogg Briand Pact. The judges at Nuremberg ruled that, even before the U.N. Charter came into effect, aggression was already the “supreme international crime.”
No U.S. leader has proposed abolishing or amending the U.N. Charter to permit aggression by the U.S. or any other country.  And yet the U.S. is currently conducting ground operations, air strikes or drone strikes in at least seven countries: Afghanistan; Pakistan; Iraq; Syria; Yemen; Somalia; and Libya. U.S. “special operations forces” conduct secret operations in a hundred more. U.S. leaders still openly threaten Iran, despite a diplomatic breakthrough that was supposed to peacefully settle bilateral differences.
President-in-waiting Hillary Clinton still believes in backing U.S. demands on other countries with illegal threats of force, even though every threat she has backed in the past has only served to create a pretext for war, from Yugoslavia to Iraq to Libya. But the U.N. Charter prohibits the threat as well as the use of force precisely because the one so regularly leads to the other.
The only justifications for the use of force permitted under the U.N. Charter are proportionate and necessary self-defense or an emergency request by the U.N. Security Council for military action “to restore peace and security.”  But no other country has attacked the United States, nor has the Security Council asked the U.S. to bomb or invade any of the countries where we are now at war.
The wars we have launched since 2001 have killed about 2 million people, of whom nearly all were completely innocent of involvement in the crimes of 9/11. Instead of “restoring peace and security,” U.S. wars have only plunged country after country into unending violence and chaos.
Like the specifications ignored by the engineers at NASA, the U.N. Charter is still in force, in black and white, for anyone in the world to read. But the normalization of deviance has replaced its nominally binding rules with looser, vaguer ones that the world’s governments and people have neither debated, negotiated nor agreed to.
In this case, the formal rules being ignored are the ones that were designed to provide a viable framework for the survival of human civilization in the face of the existential threat of modern weapons and warfare – surely the last rules on Earth that should have been quietly swept under a rug in the State Department basement.
Courts martial and investigations by officials and human rights groups have exposed “rules of engagement” issued to U.S. forces that flagrantly violate the Geneva Conventions and the protections they provide to wounded combatants, prisoners of war and civilians in war-torn countries:
Some of the original detainees jailed at the Guantanamo Bay prison, as put on display by the U.S. military.
Some of the original detainees jailed at the Guantanamo Bay prison, as put on display by the U.S. military.
–The Command’s Responsibility report by Human Rights First examined 98 deaths in U.S. custody in Iraq and Afghanistan. It revealed a deviant culture in which senior officials abused their authority to block investigations and guarantee their own impunity for murders and torture deaths that U.S. law defines as capital crimes.
Although torture was authorized from the very top of the chain of command, the most senior officer charged with a crime was a Major and the harshest sentence handed down was a five-month prison sentence.
–U.S. rules of engagement in Iraq and Afghanistan have included: systematic, theater-wide use of torture; orders to “dead-check” or kill wounded enemy combatants; orders to “kill all military-age males” during certain operations; and “weapons-free” zones that mirror Vietnam-era “free-fire” zones.
A U.S. Marine corporal told a court martial that “Marines consider all Iraqi men part of the insurgency”, nullifying the critical distinction between combatants and civilians that is the very basis of the Fourth Geneva Convention.
When junior officers or enlisted troops have been charged with war crimes, they have been exonerated or given light sentences because courts have found that they were acting on orders from more senior officers. But the senior officers implicated in these crimes have been allowed to testify in secret or not to appear in court at all, and no senior officer has been convicted of a war crime.
–For the past year, U.S. forces bombing Iraq and Syria have operated under loosened rules of engagement that allow the in-theater commander General McFarland to approve bomb- and missile-strikes that are expected to kill up to 10 civilians each.
But Kate Clark of the Afghanistan Analysts Network has documented that U.S. rules of engagement already permit routine targeting of civilians based only on cell-phone records or “guilt by proximity” to other people targeted for assassination. The Bureau of Investigative Journalism has determined that only 4 percent of thousands of drone victims in Pakistan have been positively identified as Al Qaeda members, the nominal targets of the CIA’s drone campaign.
–Amnesty International’s 2014 report Left In The Dark documented a complete lack of accountability for the killing of civilians by U.S. forces in Afghanistan since President Obama’s escalation of the war in 2009 unleashed thousands more air strikes and special forces night raids.
Nobody was charged over the Ghazi Khan raid in Kunar province on Dec. 26, 2009, in which U.S. special forces summarily executed at least seven children, including four who were only 11 or 12 years old.
More recently, U.S. forces attacked a Doctors Without Borders hospital in Kunduz, killing 42 doctors, staff and patients, but this flagrant violation of Article 18 of the Fourth Geneva Convention did not lead to criminal charges either.
Although the U.S. government would not dare to formally renounce the Geneva Conventions, the normalization of deviance has effectively replaced them with elastic standards of behavior and accountability whose main purpose is to shield senior U.S. military officers and civilian officials from accountability for war crimes.
The Cold War and Its Aftermath
The normalization of deviance in U.S. foreign policy is a byproduct of the disproportionate economic, diplomatic and military power of the United States since 1945. No other country could have got away with such flagrant and systematic violations of international law.
General Dwight D. Eisenhower, Supreme Allied Commander, at his headquarters in the European theather of operations.  He wears the five-star cluster of the newly-created rank of General of the Army.  Feb. 1, 1945.
General Dwight D. Eisenhower, Supreme Allied Commander, at his headquarters in the European theater of operations. He wears the five-star cluster of the newly-created rank of General of the Army. Feb. 1, 1945.
But in the early days of the Cold War, America’s World War II leaders rejected calls to exploit their new-found power and temporary monopoly on nuclear weapons to unleash an aggressive war against the U.S.S.R.
General Dwight Eisenhower gave a speech in St. Louis in 1947 in which he warned, “Those who measure security solely in terms of offensive capacity distort its meaning and mislead those who pay them heed. No modern nation has ever equaled the crushing offensive power attained by the German war machine in 1939. No modern nation was broken and smashed as was Germany six years later.”
But, as Eisenhower later warned, the Cold War soon gave rise to a “military-industrial complex”that may be the case par excellence of a highly complex tangle of institutions whose social culture is supremely prone to the normalization of deviance. Privately, Eisenhower lamented, “God help this country when someone sits in this chair who doesn’t know the military as well as I do.”
That describes everyone who has sat in that chair and tried to manage the U.S. military-industrial complex since 1961, involving critical decisions on war and peace and an ever-growing military budget. Advising the President on these matters are the Vice President, the Secretaries of State and Defense, the Director of National Intelligence, several generals and admirals and the chairs of powerful Congressional committees. Nearly all these officials’ careers represent some version of the “revolving door” between the military and “intelligence” bureaucracy, the executive and legislative branches of government, and top jobs with military contractors and lobbying firms.
Each of the close advisers who have the President’s ear on these most critical issues is in turn advised by others who are just as deeply embedded in the military-industrial complex, from think-tanks funded by weapons manufacturers to Members of Congress with military bases or missile plants in their districts to journalists and commentators who market fear, war and militarism to the public.
With the rise of sanctions and financial warfare as a tool of U.S. power, Wall Street and the Treasury and Commerce Departments are also increasingly entangled in this web of military-industrial interests.
The incentives driving the creeping, gradual normalization of deviance throughout the ever-growing U.S. military-industrial complex have been powerful and mutually reinforcing for over 70 years, exactly as Eisenhower warned.
Richard Barnet explored the deviant culture of Vietnam-era U.S. war leaders in his 1972 book Roots Of War. But there are particular reasons why the normalization of deviance in U.S. foreign policy has become even more dangerous since the end of the Cold War.
In the aftermath of World War II, the U.S. and U.K. installed allied governments in Western and Southern Europe, restored Western colonies in Asia and militarily occupied South Korea. The divisions of Korea and Vietnam into north and south were justified as temporary, but the governments in the south were U.S. creations imposed to prevent reunification under governments allied with the U.S.S.R. or China. U.S. wars in Korea and Vietnam were then justified, legally and politically, as military assistance to allied governments fighting wars of self-defense.
The U.S. role in anti-democratic coups in Iran, Guatemala, the Congo, Brazil, Indonesia, Ghana, Chile and other countries was veiled behind thick layers of secrecy and propaganda. A veneer of legitimacy was still considered vital to U.S. policy, even as a culture of deviance was being normalized and institutionalized beneath the surface.
The Reagan Years
It was not until the 1980s that the U.S. ran seriously afoul of the post-1945 international legal framework it had helped to build. When the U.S. set out to destroy the revolutionary Sandinista government of Nicaragua by mining its harbors and dispatching a mercenary army to terrorize its people, the International Court of Justice (ICJ) convicted the U.S. of aggression and ordered it to pay war reparations.
President Reagan meets with Vice President George H.W. Bush on Feb. 9, 1981. (Photo credit: Reagan Presidential Library.)
President Reagan meets with Vice President George H.W. Bush on Feb. 9, 1981. (Photo credit: Reagan Presidential Library.)
The U.S. response revealed how far the normalization of deviance had already taken hold of its foreign policy. Instead of accepting and complying with the court’s ruling, the U.S. announced its withdrawal from the binding jurisdiction of the ICJ.
When Nicaragua asked the U.N. Security Council to enforce the payment of reparations ordered by the court, the U.S. abused its position as a Permanent Member of the Security Council to veto the resolution. Since the 1980s, the U.S. has vetoed twice as many Security Council resolutions as the other Permanent Members combined, and the U.N. General Assembly passed resolutions condemning the U.S. invasions of Grenada (by 108 to 9) and Panama (by 75 to 20), calling the latter “a flagrant violation of international law.”
President George H.W. Bush and British Prime Minister Margaret Thatcher obtained U.N. authorization for the First Gulf War and resisted calls to launch a war of regime change against Iraq in violation of their U.N. mandate. Their forces massacred Iraqi forces fleeing Kuwait, and a U.N. report described how the “near apocalyptic” U.S.-led bombardment of Iraq reduced what “had been until January a rather highly urbanized and mechanized society” to “a pre-industrial age nation.”
But new voices began to ask why the U.S. should not exploit its unchallenged post-Cold War military superiority to use force with even less restraint. During the Bush-Clinton transition, Madeleine Albright confronted General Colin Powell over his “Powell doctrine” of limited war, protesting, “What’s the point of having this superb military you’re always talking about if we can’t use it?”
Public hopes for a “peace dividend” were ultimately trumped by a “power dividend” sought by military-industrial interests. The neoconservatives of the Project for the New American Century led the push for war on Iraq, while “humanitarian interventionists”now use the “soft power” of propaganda to selectively identify and demonize targets for U.S.-led regime change and then justify war under the “responsibility to protect” or other pretexts. U.S. allies (NATO, Israel, the Arab monarchies et al) are exempt from such campaigns, safe within what Amnesty International has labeled an “accountability-free zone.”
Madeleine Albright and her colleagues branded Slobodan Milosevic a “new Hitler” for trying to hold Yugoslavia together, even as they ratcheted up their own genocidal sanctions against Iraq. Ten years after Milosevic died in prison at the Hague, he was posthumously exonerated by an international court.
In 1999, when U.K. Foreign Secretary Robin Cook told Secretary of State Albright the British government was having trouble “with its lawyers” over NATO plans to attack Yugoslavia without U.N. authorization, Albright told him he should “get new lawyers.”
By the time mass murder struck New York and Washington on September 11, 2001, the normalization of deviance was so firmly rooted in the corridors of power that voices of peace and reason were utterly marginalized.
Former Nuremberg prosecutor Ben Ferencz told NPR eight days later, “It is never a legitimate response to punish people who are not responsible for the wrong done. …  We must make a distinction between punishing the guilty and punishing others.  If you simply retaliate en masse by bombing Afghanistan, let us say, or the Taliban, you will kill many people who don’t approve of what has happened.”
But from the day of the crime, the war machine was in motion, targeting Iraq as well as Afghanistan.
The normalization of deviance that promoted war and marginalized reason at that moment of national crisis was not limited to Dick Cheney and his torture-happy acolytes, and so the global war they unleashed in 2001 is still spinning out of control.
When President Obama was elected in 2008 and awarded the Nobel Peace Prize, few people understood how many of the people and interests shaping his policies were the same people and interests who had shaped President George W. Bush’s, nor how deeply they were all steeped in the same deviant culture that had unleashed war, systematic war crimes and intractable violence and chaos upon the world.
A Sociopathic Culture
Until the American public, our political representatives and our neighbors around the world can come to grips with the normalization of deviance that is corrupting the conduct of U.S. foreign policy, the existential threats of nuclear war and escalating conventional war will persist and spread.
President George W. Bush pauses for applause during his State of the Union Address on Jan. 28, 2003, when he made a fraudulent case for invading Iraq. Seated behind him are Vice President Dick Cheney and House Speaker Dennis Hastert. (White House photo)
President George W. Bush pauses for applause during his State of the Union Address on Jan. 28, 2003, when he made a fraudulent case for invading Iraq. Seated behind him are Vice President Dick Cheney and House Speaker Dennis Hastert. (White House photo)
This deviant culture is sociopathic in its disregard for the value of human life and for the survival of human life on Earth. The only thing “normal” about it is that it pervades the powerful, entangled institutions that control U.S. foreign policy, rendering them impervious to reason, public accountability or even catastrophic failure.
The normalization of deviance in U.S. foreign policy is driving a self-fulfilling reduction of our miraculous multicultural world to a “battlefield” or testing-ground for the latest U.S. weapons and geopolitical strategies. There is not yet any countervailing movement powerful or united enough to restore reason, humanity or the rule of law, domestically or internationally, although new political movements in many countries offer viable alternatives to the path we are on.
As the Bulletin of the Atomic Scientists warned when it advanced the hands of the Doomsday Clock to 3 minutes to midnight in 2015, we are living at one of the most dangerous times in human history. The normalization of deviance in U.S. foreign policy lies at the very heart of our predicament.
Nicolas J S Davies is the author of Blood On Our Hands: the American Invasion and Destruction of Iraq.  He also wrote the chapters on “Obama at War” in Grading the 44th President: a Report Card on Barack Obama’s First Term as a Progressive Leader.

684 De oorsprong van het Zionisme en van de Russofobie. Guyénot.





Tracking the roots of Zionism and imperial russophobia


In order to understand the relationship between the Empire, Zionism and Western russophobia, we must go back to the late 19th century, and focus in particular on British Prime Minister Benjamin Disraeli. The questions raised by his time and foreign policy are the same that arise today on the relationship between the United States and the Zionist network, questions which divide even the most respected observers.
Which, of the Anglo-American Empire and the international Jewry, steers the other? 
Map published in 1900 in Great Britain, showing Russia as an octopus extending its tentacles on Turkey and Central Europe. There are many versions of this map, the first of which dates back to 1877.
In 1853 the Crimean War breaks out between Russia and the Ottoman Empire, the latter receiving the aid of France and the United Kingdom. The war ends in 1856 by the Treaty of Paris, which aims at limiting Russian expansionism for the benefit of the Ottoman Empire. Twenty years later, in 1877, Tsar Alexander II of Russia, declaring himself protector of the Christians, goes to war once more against the Ottoman Empire, which has drowned the uprising of Serbs in the bloodbath of 1875, and likewise that of Bulgarians the following year. With the Russians at the gates of Constantinople, the Ottomans were forced to grant independence to many of the people they previously dominated. By the Treaty of San Stefano, signed in 1878, the Tsar found the autonomous principalities of Bulgaria, Serbia and Romania, and amputates the Ottoman Empire of territories populated by Georgians and Armenians.The Sultan must also commit to ensuring the safety of Christian subjects who remain under his authority.
This treaty, however, displeases Britain and Austria-Hungary, both hostile to the expansion of Russian influence area. This displeases especially England since Alexander II undertook the conquest of territories in Central Asia, where the English own many colonies. In 1878, England and Austria-Hungary convene the Congress of Berlin, which will result in the Berlin Treaty, canceling that of San Stefano: the independence of the Christian states of the Balkans is replaced by a gradual and conditional emancipation. Russian conquests are cut and Armenia is returned, for the most part, to the Ottoman Empire. The independent principalities of the Balkans are fragmented into weak, rival and ethnically divided small states, and part of Bulgaria is put back under Ottoman vassalage. This redistribution raises profound national resentment which will contribute to the sparking of the First World War, as well as the Armenian genocide (one million two hundred thousand victims).
A chessboard drenched in blood -- Pepe Escobar
A chessboard drenched in blood — Pepe Escobar
The Treaty of Berlin’s main objective is to save what could be saved from a weakening Ottoman Empire in order to counter panslavism and Russia’s influence. England, the first maritime power, wants to prevent Russia from getting closer to the Bosphorus. She obtains the right to use Cyprus as a naval military base, protecting the colonial roads and monitoring the Suez Canal.Thus was launched the so-called policy of the “Great Game” for colonial rule in Asia, which, for the British Empire, entails containing Russian expansion, and will lead in particular to the creation of Afghanistan as a buffer state.
It is the same policy which will be promoted by Zbigniew Brzezinski 120 years later, on behalf of American hegemony.
Thus is launched as well the means to this policy, which will be called “balkanization”, a perpetual source of wars.
Disraeli
Benjamin Disraeli (1804-1881)
There are several ways to tell this historical episode which carries the seed of all the tragedies of the 20thcentury, several possible viewpoints about the forces shaping history at this crucial time. But in the end, history is made by men, and it can be understood only if one identifies its main protagonists. One name stands out among the instigators of this pivotal time’s British imperial policy:
Benjamin Disraeli (1804-1881), Prime Minister under Queen Victoria from 1868 to 1869, and then from 1874 to 1880. Disraeli was the man who made the takeover of the Suez Canal by England possible in 1875, through funding from his friend Lionel Rothschild, son of Nathan (operation which consolidated at the same time the Rothschilds’ control over the Bank of England).
Disraeli is the true inventor of British imperialism, since it was he who, in 1876, had Queen Victoria proclaimed Empress of India by Parliament. What is more, Disraeli is the main inspiration for the Berlin Congress. Lastly, Disraeli can be considered one of the forerunners of Zionism, since, well before Theodor Herzl, he tried to have the “restoration of Israel” entered on the Berlin Congress’ agenda, hoping to convince the Sultan to concede to Palestine as an autonomous province.
Zionism was for him an old dream: soon after a trip to the Middle East at the age of 26, he published his first novel, The Wondrous Tale of Alroy, and made his hero, an influential Jew of the Middle Ages, say:
“My wish is a national existence which we have not. My wish is the Land of Promise and Jerusalem and the Temple, all we forfeited, all we have yearned after, all for which we have fought, our beauteous country, our holy creed, our simple manners, and our ancient customs.”
Disraeli is descended from a family of Marranos (crypto-Jews of Portuguese origin) converted back to Judaism in Venice. His grandfather moved to London in 1748. Benjamin was baptized at the age of thirteen, when his father, Isaac D’Israeli, converted to Anglican Christianity together with all his family, as much, it seems, to escape the narrowmindedness of the synagogue, as to integrate into British society.
Genius of JudaismIsaac D’Israeli, however, is the author of a book called The Genius of Judaism (in response to Chateaubriand’s The Genius of Christianity), in which he glorifies the unique qualities of the Jewish people, but violently attacks Talmudic rabbis for “sealing up the national mind of their people” and “corrupting the simplicity of their antique creed”.
Benjamin Disraeli embodies in his own self the contradictions and drama of assimilated Jews in the late 19th century, which aspired to assimilation to the point that they wanted to personify all the virtues and values of European nations, but whose conversion to an already devitalized Christianity could only be a source of disappointment, and who have developed from it an even stronger and tormented attachment to their Jewishness.
At about the same time as Disraeli, Heinrich Heine (1797-1856) was baptized. He saw baptism as “the entry ticket to European culture”, but complained of still being considered a Jew by the German (and preferred for this reason living in France, where he was regarded as a representative of high German culture). He wrote in his last work Romanzero:
“I do not keep secret my Judaism, to which I have not been back since I have never left it.” Just like the forced conversion of the Spanish and Portuguese Jews in the late 15th century, the opportunistic conversion of some assimilated Jews in the late 19th century strengthened in them a non-religious and racialist conception of jewishness: Benjamin Disraeli defined himself as “anglican of Jewish race.”
Coningsby, or The New Generation
Coningsby, or The New Generation
For Hannah Arendt, Disraeli is a “race fanatic” who, ever since his first novel Alroy (1833), “sketched the plan of a Jewish empire, in which Jews would be the governing class, strictly separated. […] In his new novel Coningsby (1844)he describes a fantastic plot in which Jewish money makes and unmakes palaces and empires and pulls the strings of diplomacy. […] This idea became the heart of his political philosophy[1]. In a nonfictional work (Lord George Bentinck:
A Political Biography, 1852), Disraeli wrote that Jews “are the most striking living proof of the falsity of this pernicious doctrine in modern times, the natural equality of men […], a principle which, if it were possible to achieve, would deteriorate great races, and destroy all the geniuses of the world. […] The innate tendency of the Jewish race, which is justly proud of its blood, opposes the doctrine of the equality of men[2].” He writes again, shortly before his death, in Endymion (1880): “No-one should treat lightly the race principle, the racial question. It is the key to world history.”
Disraeli is clearly on the same wavelength as Moses Hess, the spiritual father of Theodor Herzl who, after having believed in his friend Karl Marx’s class struggle, converted to the “race war”, considering, in Rome and Jerusalem (1862), that “the Jewish race is a pure race” with “indelible” characteristics, and that a Jew is jewish “by virtue of his racial origin, even though his ancestors may have become apostates”.
What is Disraeli’s motivation behind the foreign policy he imparted to the British Empire?
Is he inhabited by the fate of the British to conquer the world, or, remembering how Ezra and Nehemiah have exploited the Persian authority, does he see the British Empire as the instrument of the Jewish nation’s destiny fulfillment, in other words Zionism’s mule?
In mooring the Suez Canal (drilled between 1859 and 1869 by French Ferdinand de Lesseps) to British interests, does he simply seek to outdo the French, or is he laying the foundation for the future alliance between Israel and the Anglo-American Empire?
Disraeli (1) Lionel RothschildIndeed, Disraeli can henceforth argue that a Jewish autonomous government in Palestine would be quite capable of defending the British economic interests in the region. This will be Chaim Weizmann’s pitch to the British thirty years later: the Jews established in Palestine, he assures, “would develop the country, bring back civilisation to it and form a very effective guard for the Suez Canal”[3]Thus, Disraeli is truly the one who, with the help of Lionel Rothschild, laid the first stone of the new Jewish State.When in 1956 Israel invades the Sinai to take control of the Canal, she does it again promising Britain to return the control of the Canal, nationalized by Nasser, to her. And what of Disraeli’s russophobia, to which, some say, he converted Queen Victoria?
Is it imperial geostrategy, or the old Jewish enmity against the last Christian kingdom, where 70% of world Jews (recently emancipated by Alexander II, but victims of recurrent pogroms) still live?
No-one can answer these questions with certainty; perhaps Disraeli could not himself. His contemporaries, however, were pondering. Disraeli’s displayed hostility against Russia and his defense of the Turks, whose massacres perpetrated against the Serbs and Bulgarians were yet well known, gave rise for some to the fantasy of a Jewish conspiracy. William Ewart Gladstone, a longtime opponent of Disraeli and himself Prime Minister several times (1868-1874, 1880-1885, 1886 and 1892-1894), declared that the former “was holding British foreign policy hostage to his Jewish sympathies, and that he was more interested in relieving the anguish of Jews in Russia and Turkey than in any British interests.” The newspaper The Truth of November 22, 1877, alluding to the intimacy of Disraeli with the Rothschilds suspected “a tacit conspiracy […] on the part of a considerable number of Anglo-Hebrews, to drag us into a war on behalf of the Turks”. It was remembered, moreover, that in a speech in Commons Gallery in 1847, Disraeli had demanded the admission of Jews to eligible functions, on the grounds that “the Jewish mind exercises a vast influence on the affairs of Europe[4]“.
Queen Victoria and Benjamin Disraeli (wiki)
Queen Victoria and Benjamin Disraeli (wiki)
Some complained about the influence of Disraeli on Queen Victoria (influence he explained to a friend in these terms: “Everyone likes flattery, and when it comes to Royalty you should lay it on with a trowel[5]“).
The Queen, it must be said, was already, as much of the aristocracy, under the spell of a theory in vogue assigning an Israelite origin to the Anglo-Saxons (theory which appeared under Oliver Cromwell and was renewed in 1840 by Pastor John Wilson with his Lectures on Ancient Israel and the Israelitish Origin of the Modern Nations of Europe, where he derives the word “Saxon” from “Isaac’s sons”). Ready to believe that her noble lineage descended from King David, the Queen had her sons circumcised, a custom that has continued to this day. Needless to say, this court judeophilia was not to everyone’s liking.
The Disraeli case is illuminating because the questions raised above about him are the same as those that arise today on the relationship between the United States and the Zionist network, questions which divide even the most respected observers. Which, of the Anglo-American Empire and the international Jewry, steers the other?
Answering this question for the half-century preceding the First World War helps answer that of the contemporary times, because the symbiotic relationship between Israel and the Empire built up in that period. The answer depends on the viewpoint taken on. The Zionists naturally have an interest in promoting the view that Israel serves the Anglo-American interests, and not the reverse. The idea sold by Disraeli to his government was to involve the Jews in British colonialism. But the Jewish Zionists really see things from the other end of the telescope, and one would hardly believe that Disraeli did not secretly share this view. When the hero of his Tancred (1847), a Jew who has been promoted Lord Beaconsfield, glorifies the British Empire in these words:
“We wish to conquer the world, led by angels, in order to bring man to happiness, under divine sovereignty,”
who lies behind this ambiguous “we”? Is it the same two-way “we” that the neoconservatives, draped in American patriotism, used in public, when issuing a “Project for a New American Century” (PNAC) whose sole beneficiary is Israel?
Chaim Herzl
Léon Pinsker, Zionist from Odessa and author in 1882 (one year after the death of Disraeli) of the first Zionist manifesto of global influence, Auto-Emancipation. Letter from a Russian Jew to his Brothers, makes no secret that, to “restore the Jewish nation“, there is no other way than to “manifest irresistible pressure on international politics of the moment.[6]. This is the program that will implement, after Disraeli, the tireless diplomats Theodor Herlz and Chaim Weizmann, supported by an increasingly broad network of financial sympathisers, including Max Warburg and Jacob Schiff. Like British Disraeli, the Austro-Hungarian Herzl pins high hopes on Turkey. He reports in these terms his proposal to Sultan Abdülhamid II (1876-1909) during a hearing obtained in May 1901:
“Let the Sultan give us this piece of land and, in exchange, we will put his finances in order and we will influence public opinion in his favor in the whole world.” He added: “I may influence European press (in London, in Paris, in Bonn and in Vienna) so that the Armenian issue be addressed in a sense more favorable to the Turks[7].” 
In other words, he promised to devote to the service of Ottoman Turkey the two Jewish weapons par excellence: the bank and the press. Like his predecessor at the Congress of Berlin, the Sultan categorically rejected that idea, and even opposed any massive Jewish immigration to Palestine: “I prefer to be penetrated by iron than losing Palestine.”
Co-founders of the (World) Zionist Organisation, Theodore Herzl (left). and Max Nordau
Co-founders of the (World) Zionist Organisation, Theodore Herzl (left). and Max Nordau
A quarter century after Disraeli saved the Ottoman Empire, the Sultan’s estoppel sealed all hope of getting back Palestine; it was necessary thus that the Ottoman Empire disappear and the cards be redistributed. Herzl understands that “the division of Turkey means a world war”[8], and his partner Max Nordau, speaker with incomparable prophetic talent, predicts before the Zionist Congress of 1903, “the future world war, the peace conference where, with the help of England, a free and Jewish Palestine will be created.”[9].
Writing in 1938, Jewish historian Benzion Netanyahu (father of the current Prime Minister) summarizes the feverish anticipation of this great cataclysm in the Zionist community, with, as is always the case in Jewish historiography, the eyes fixed on the fate of the chosen people and a complete indifference to the collateral victims:
“The great moment came, as he prophesied, bound together with the storm of a world war, and bearing in its wings an exterminating attack on world Jewry, which began with the massacre of the Jews of Ukraine (during the Russian Civil War) and continues to spread to the present day[10].”
Rabbi Joachim Prinz in The Secret Jews (1973)Shortly before the outbreak of the World War, in 1908, the sultanate itself would be destroyed from within by the secular revolution of the Young Turks, a movement described by T. E. Lawrence as “50% crypto-Jewish and 95% freemasonic”, and led by the Dönmeh, that is to say, converted Jews of Marrano ancestry, as demonstrated by Rabbi Joachim Prinz in The Secret Jews (1973).
As for Russia, we know what cost her the First World War. The Ottoman Empire suddenly becoming the enemy of the British, Russia is now allied with them, by a complex set of alliances. On April 16, 1917, to get her out of the war, the Germans sent back home thirty-two exiled Bolsheviks including Lenin, soon joined by two hundred Mensheviks, and financed their propaganda organ, Pravda, in exchange for their promise to withdraw from the war. A year later, they signed with Leon Trotsky (his real name being Bronstein) the Treaty of Brest-Litovsk, which ended the Eastern Front. Angelo Rappoport, himself a Jewish socialist and author of Pioneers of the Russian Revolution (New York, 1919) estimates that 80% of the Russian revolutionaries were Jews[11]. Many American Jews were seeing Bolshevik Russia favorably.
In September 1920, The American Hebrew declares:
“The Bolshevik Revolution eliminated the most brutal dictatorship in history. This great achievement, destined to figure in history as one of the overshadowing results of the World War, was largely the product of Jewish thinking, Jewish discontent, Jewish effort to reconstruct[12].”
It must be added: “Jewish financing” because U.S. State Department documents prove the “financial support to Bolshevism and the Bolshevik revolution of known American Jews: Jacob Schiff, Felix Warburg, Otto Kahn, Mendel Schiff, Jerome Hanauer, Max Breitung and one of the Guggenheims[13].”
If times were not yet ripe at the time of Disraeli, it is also because Russian Jews were no more attracted to Palestine than European Jews; they just barely knew where it was. Emancipated since 1855 by Tsar Alexander II, who had given them free access to the university, Russian Jews aspired only to migrate to Europe and the United States. Pogroms, including the one in Odessa which lasted three days in 1871, do not convince them of the necessity to establish their own state. It is only after the assassination of Alexander II in 1881 that the increased violence against them make some sensitive to the call of Léon Pinsker published in 1882: “We must reconcile ourselves once and for all to the idea that the other nations, by reason of their inherent natural antagonism, will forever reject us[14].” It was also in 1881, year of Disraeli’s death, that Baron Edmond de Rothschild, from the parisan branch, would start to buy land in Palestine and fund the installation of Jewish settlers, especially in Tel Aviv, under the aegis of his Palestine Jewish Colonization Association (PICA).
Furthermore, to influence world affairs, proto-Zionist Disraeli did not yet have at his disposal a sufficiently tighly-knit international network that would act in concert. The international Jewish organizations such as B’nai B’rith (Hebrew for “the sons of the Alliance”) founded in New York in 1843, or the Universal Israelite Alliancefounded in France in 1860 by Isaac Moses Aaron (also know as Adolphe) Crémieux, felt that Israel was doing very well as a scattered nation and had yet no designs on Palestine. This would change during the First World War; it was then that a highly efficient network connecting both sides of the Atlantic set up. Nahum Sokolow, a stakeholder in this deep history, testifies to this in his History of Zionism:
“Between London, New York, and Washington there was constant communication, either by telegraph, or by personal visit, and as a result there was perfect unity among the Zionists of both hemispheres[15].”
Thus was negotiated, behind the scenes of the carnage, the famous Balfour Declaration(a letter sent in November 1917 to the President of the “English Zionist Federation” Lord Lionel Walter Rothschild, declaring the British government favorable to the “establishment in Palestine of a national home for the Jewish people”).
Obtained in exchange for the mobilization of American Jews to lead America into the war (by Balfour’s own admission, as well as Rabbi Emanuel Neumann’s, of the Zionist Organization of America, and confirmed by Churchill[16]), this declaration would be incorporated into the Treaty of Versailles at the end of the war to justify the British Mandate of Palestine. And so, while the Germans contrived to pull Russia out of the war by supporting the Bolshevik Revolution, the English were to make America enter it by supporting another Jewish movement, Zionism. If, on the militant field, international revolution and Jewish nationalism were presented as two competing movements, sometimes dividing Eastern European Jewish families, from the perspective of a certain cognitive elite, they are the two jaws of the same pliers; one can find at the levers the same financiers, including Jacob Schiff, sponsor of Herzl and Lenin simultaneously.
Louis Dembitz Brandeis was a lawyer and associate justice on the Supreme Court of the United States from 1916 to 1939.
Louis Dembitz Brandeis was a lawyer and associate justice on the Supreme Court of the United States from 1916 to 1939.
Among the architects of the secret diplomacy leading to the Balfour Declaration, Nahum Sokolow praises very specifically “the beneficent personal influence of the Honourable Louis D. Brandeis, Judge of the Supreme Court”[17]. Appointed to the highest level of the judiciary in 1916 by President Wilson, Louis Brandeis (1856-1941) was one of the most powerful Zionist schemers, exercising an unparalleled influence on the White House, along with Colonel Mandell House (Wilson called House “my second personality”, and House said of Brandeis: “his mind and mine are in agreement on most issues”)[18]. Brandeis established a formidable tandem with his protégé Felix Frankfurter, who would be his successor in exerting influence on Roosevelt. “Acting together over a period of 25 years, they put in place a network of disciples at influential positions, and worked tirelessly for the accomplishment of their programs,” writes Bruce Allen Murphy in The Brandeis/Frankfurter Connection[19]. Brandeis and Frankfurter belonged to a secret society dedicated to the Zionist cause and named the Parushim (Hebrew word for “Pharisees” or “Separated”). Sarah Schmidt, professor of Jewish history at the Hebrew University of Jerusalem, described the society as “a secret underground guerilla force determined to influence the course of events in a quiet, anonymous way.”
At the initiation ceremony, each new member received for instruction:
“until our purpose shall be accomplished, you will be fellow of a brotherhood whose bond you will regard as greater than any other in your life—dearer than that of family, of school, of nation. By entering this brotherhood, you become a self-dedicated soldier in the army of Zion.” The insider responded by vowing: “before this council, in the name of all that I hold dear and holy, I hereby vow myself, my life, my fortune, and my honor to the restoration of the Jewish nation. […] I pledge myself utterly to guard and to obey and to keep secret the laws and the labor of the fellowship, its existence and its aims. Amen[20].”
 “Translated by Albert”
END NOTES
[1] Hannah Arendt, Les Origines du totalitarisme, Gallimard, 2002, p. 309-310.
[2] Cité dans André Pichot, Aux origines des théories raciales, de la Bible à Darwin, Flammarion, 2008p. 397
[3] Chaim Weizmann, Trial and Error, Harper & Brothers, 1949, cité dans Alan Hart, Zionism, The Real Ennemies of the Jews, vol. 1, The False Messiah, Clarity Press, 2009, p. 98.
[4] Stanley Weintraub, Disraeli: A Biography, Hamish Hamilton, 1993, p. 579.
[5] Stanley Weintraub, Disraeli: A Biography, Hamish Hamilton, 1993, p. 547.
[6] Cité par Douglas Reed, La Controverse de Sion (1957), Kontre Kulture, p. 248.
[7] Journal de Theodor Herzl, 8 juin 1896 et 21 juin 1896, Tome I, p. 363 et 387 de l’édition anglaise, cité dans Roger Garaudy, Le Procès du sionisme, 1998, p. 51.
[8] Theodor Herzl, Zionism, State edition, 1937, p. 65, cité dans Benzion Netanyahu, The Founding Fathers of Zionism (1938)Balfour Books, 2012, kindle empl. 1456-9.
[9] Chaim Weizmann, Trial and Error, Harper & Brothers, 1949, cité par Douglas Reed, La Controverse de Sion (1957), Kontre Kulture, p. 263.
[10] Benzion Netanyahu, The Founding Fathers of Zionism, Balfour Books, 2012, empl. 1614-20.
[11] Angelo Rappoport, Pioneers of the Russian Revolution, 1919, p. 252, cité par Léon de Poncins, Les Juifs, maîtres du monde, Ã‰ditions Bossard, 1932, p. 27.
[12] Michael Jones, The Jewish Revolutionary Spirit and Its Impact on World History, Fidelity Press, 2008, p. 747.
[13] Antony Sutton, Wall Street et la Révolution bolchevique (éd. anglaise 1976), Scribedit, 2012, p. 311.
[14] Benzion Netanyahu, The Founding Fathers of Zionism, Balfour Books, 2012, empl. 761-775.
[15] Nahum Sokolow, History of Zionism (1600-1918), vol. 2, 1919, p. 79-80, cité dans Alison Weir, Against Our Better Judgment: The Hidden History of How the U.S. Was Used to Create Israel, 2014, kindle empl. 387-475. Weir se réfère également à Peter Grose, “Louis Brandeis, Arthur Balfour, and a Declaration That Made History,” Moment 8 (novembre 1983), p. 17-39.
[16] Hart, Zionism, The Real Ennemies of the Jews, vol. 1, Clarity Press, 2009, p. 90.
[17] Nahum Sokolow, History of Zionism (1600-1918), vol. 2, 1919, p. 79-80.
[18] Arthur Howden Smith, The Real Colonel House (1918), Bibliographical Center for Research, 2010, cité dans Aline de Diéguez, Aux Sources du chaos mondial actuel, en ligne sur http://aline.dedieguez.pagesperso-orange.fr/mariali/sommaire_chaos.html ; Douglas Reed, La Controverse de Sion (1957), Kontre Kulture, p. 305.
[19] Bruce Allen Murphy, The Brandeis/Frankfurter Connection: The Secret Political Activities of Two Supreme Court Justices, Oxford University Press, 1982, p. 10, cité dans Alison Weir, Against Our Better Judgment: The Hidden History of How the U.S. Was Used to Create Israel, 2014, kindle e. 260-351.
[20] Sarah Schmidt, “The Parushim: A Secret Episode in American Zionist History,” American Jewish Historical Quarterly n°65, décembre 1975, p. 121-139 (en ligne sur http://ifamericansknew.org/history/parushim.html), et Sarah Schmidt, Horace M. Kallen:Prophet of American Zionism, Carlson, 1995, cités dans Alison Weir, Against Our Better Judgment: The Hidden History of How the U.S. Was Used to Create Israel, 2014, kindle e. 279-351 et 2578-96.