Ik heb het artikel nog niet gelezen, want totaal geen tijd. Maar dat 'onze vrienden' ons haten, daarvan ben ik zeker. Ik ga er van uit dat Guyenot dit beaamt.
Why do they
hate us? Part 1
Is it about Christ, Whiteness, or Rome?
They hate us. If you haven’t figured it out
yet, you are not paying attention, or are not good at pattern recognition.
Pretty much everything that seems to be invented specifically to hurt us
comes from them. There are exceptions, but the every-single-time rule applies
almost every single time. Their hatred comes from the ancestral depth of their
being. It is absolute, organized and persistent. They think it is divine. God
himself, they are certain, loves them and hates us. Radbod's Lament is a
reader-supported publication. To support my work, consider becoming a paid
subscriber. They are waging a total war, killing us at every level
or our being. They flood our cities with mobs of downtrodden aliens, whom
they train to hate us too. They hit us hard in our genetic heritage by their
constant pro-miscegenation propaganda. They corrupt our youth with sexual
liberation, feminism, pornography and gender ideology. They target our
children, at an ever younger age. They tell us to kill our offspring in the
wombs ourselves. They are so confident that they will finish us soon that
they now spit their hatred in our face, but still demand that we call it
love. Their hatred is ugly, and we’re rather not look at it.
It’s an unpleasant and complicated subject, hard to comprehend. There is a
bottomless quality to it, which reminds me of this remark by Eric Hoffer in The True
Believer: “There is perhaps no surer way of infecting ourselves
with virulent hatred toward a person than by doing him a grave injustice.
That others have a just grievance against us is a more potent reason for
hating them than that we have a just grievance against them.”[1] If we complain
about their Goy-hatred, they call our complaints Jew-hatred. There is no more urgent task, however, than to analyze
this hatred rationally, scientifically. We must study its historical origin,
its cognitive patterns, its psychological mechanisms. We need to get to the
bottom of it. This, or we let them destroy us, body and soul. Why do they hate us? What do they hate in us?
Paradoxically, understanding how they see us can help us know who we are, who
we were, and who we can be. If we understand why they hate us, we’ll learn
something about them, but also something important about “us”. Of course, you may say that their hatred has nothing to
do with us, and everything to do with their own collective sociopathy. It is
a hatred written in their Holy Book. That’s true, and I’ve being saying it
for a while. It is a hatred cut into the flesh of every of their newborn
males. That’s also true, without any doubt. But why is this hatred directed at us?
Who are we, in their eyes? Do Jews hate Christians?
The Christian theory is that Jews hate us as
Christians. What they hate in us is Christianity, because at a fundamental
level, they hate Christ. Since Christ is God, hating Christ is like hating
God. The corollary is that, if only Jews would accept Jesus in their heart,
they would stop hating us. This theory is provably false. And it is about time
that we realize it. Jews don’t hate Christ, for the simple reason that they
don’t believe in the existence of Christ. In the mind of most Jews, Jesus is
a Galilean Jew who mistakenly believed he was the Messiah. If Jesus was just
a man who lived in troubled times and was executed by the Romans under the
pressure of a corrupted priesthood, why would Jews harbor an eternal and
infinite hatred for him? They don’t. Most Jews that I have ever heard talk
about Jesus have no strong hostility to him, and will rather blame Paul for
making up Christianity. Check out what Rabbi Shmuley, who hates us so much, says about Jesus the Jew. Christians make a big deal about the Talmudic passage
which says that Jesus is punished in hell in boiling excrement, but the same
passage explains that anyone who mocks the words of the sages is punished in
the same way.[2]
Jesus is not given a special treatment. In the same Talmud, Balaam, a seer
mentioned in Numbers 22-24, is said to be “cooked in boiling semen.” (Some
Christians claim that Balaam is a code-word for Jesus, but for no other
reason that Balaam is said to have died around the same age.[3]) The idea that the Talmud is ripe with blasphemy against
Christ is a Christian fantasy, just like the idea that Jews are consumed by
their hatred of Christ. There are only seven passages in the two Talmuds that
mention a Yeshu, and only two may be about Jesus. In the second one, Yeshu
ha-Notzri—translated tentatively as Jesus the Nazarene—is stoned to death by
a Jewish court, “because he practiced sorcery and enticed and led Israel
astray.”[4]
This hardly reflects the Gospel narrative, and in any case doesn’t read like
the expression of a deep, metaphysical hatred. You cannot hate something if you don’t believe it
exists. A Christian would argue that, deep in their heart, they know that
they rejected God and their own salvation, and are consumed by their
repressed guilt. Hence their satanic hatred. But if you aren’t a Christian
and don’t believe that Jesus was God, then you should understand that Jews,
who don’t believe it either, simply don’t care that much about Christ. Even
from the way some like to mock him, you can see that they don’t take him
seriously. They’re just making fun of our religion. The Christian theory on the origin of Jewish hatred is
like every Christian theory: pure nonsense. It is a self-serving means to
reinforce the Christians’ own conviction that Jesus is the Son of God—whom
Jews should have recognized although they had to not recognize him because if
no crucifixion, then no resurrection, etc. The Christian theory is being proven false with the
dechristianization of the West. If Jews hate us because we are Christians,
why do they still hate us now that we have, massively, stopped being
Christians? And again, why us, among Christians. There are today
more Church-going Christians in sub-Saharan Africa than in Europe. Why are
Jews so intent to flood our countries with them, and make us interbreed with
them? It has nothing to do with destroying Christianity, and everything to do
with destroying Whiteness. The only Christians they hate are White
Christians. And when they hate White Christians, it is the “White” part that
they hate. They hate Christianity only to the extent that—and as long as—Christianity
is an essential part of being a White European. And have you noticed that, the less Christians we are,
the more they start to like Christ and Christianity? They actually worry
about the decline of Christianity in the West. Ben Shapiro is an Orthodox Jew
who wrote: “Everybody who grew up in a
Christian household and whose grandparents were Christian needs to go to
church. Everyone.” Yoram Hazony, author of Zionist hasbara,
laments that Gentiles don’t know their Old Testament anymore. Zionist stooge Mike Huckabee wants Americans to go back to
Church to overcome their “biblical illiteracy.” France has no more
enthusiastic defender of the Catholic faith than the (secretly Orthodox) Jew
and presidential candidate Eric Zemmour: he too wrote a book calling the French to get in
touch with their inner Jew by going back to Church. Do Jews hate Whites?
I remember being puzzled, about a decade ago, when I
read, in Nathan Abrams’s notorious 2004 article on “Jews in the American porn industry,” that
Al Goldstein, the publisher of Screw, when asked why so many Jews
are in the porn industry, replied: “The only reason that Jews are in
pornography is that we think that Christ sucks.”[5] This statement by
a Jewish pornographer is widely circulated by Christians as proof of their
theory. But I wonder. How does pornography hurt Christ? Does pornography
target Christians specifically? No. Arguably, Christian are better armed
against it than atheists. Does pornography hurt Christianity? Not a bit. It
may actually increase the number of devout Christians, as millions of
porn-addicts find themselves in desperate need of salvation. Pornography is a
weapon of mass moral destruction against Whites, not against Christians. Jewish hatred is not directed at Christians, but at
Whites. As long as Whites were overwhelmingly Christians and Christianity was
identified as the religion of Whites, the distinction was probably immaterial
in the mind of some Jews like Al Goldstein. “Christ” was a metonymy for
“Whiteness”—and an acceptable one. Now things have changed. Now they say the quiet part
loud. You must have noticed that, in the last decade, Jews have ceased hating
Christians. They might still complain, occasionally, about Christianity
charging them with deicide. But that’s rhetorical. Now they are being honest:
they hate Whites, regardless of religion. And what they hate in Whites is
Whiteness. The trend is not totally new. It was in 1967 that Susan
Sontag called the White race “the cancer of human history.”[6] But its seems that
Jewish attacks on Whiteness have become more banal and mainstream in the
1990s. It was in 1993 that Harvard-educated professor Noel Ignatiev founded
the journal Race Traitor, with the motto: “Treason to whiteness is
loyalty to humanity.” The opening editorial of the first issue, “Abolish the White Race—By
Any Means Necessary,” hammered the point: “The key to solving the social
problems of our age is to abolish the white race. Until that task is
accomplished, even partial reform will prove elusive…” Some Christians will argue that the hatred of Whites is
a cover for the hatred of Christianity. I argue the opposite theory. Jews,
anyway, have an ethnic view of humanity, rather than a religious view. That
is why Jews can become Christians—or Buddhist—without ceasing to be Jews. But how can Jews hate Whites when they are Whites
themselves? That’s a more serious objection. Another objection is that “Whiteness” is a recent
concept, and Jewish hatred is much older. It is biblical. Let’s take a closer look at this “White” concept, and
try to make sense of what they really mean when Jews say “White”. Are Jews White?
The Jews’ relationship with Whiteness is confusing. In
a 2016 Washington Post article, Rabbi Jonah Dov Pesner, former
director of the Religious Action Center of Reform Judaism, wrote: “This year,
when I search my soul, I’ll be focused on confronting my own white
privilege.” But in another Washington Post article published the year before, Rabbi Gil
Steinlauf, then the senior rabbi of Adas Israel Congregation in Washington,
D.C., wrote: “We must cease to consider ourselves to be part of the social
construct of whiteness…” The question of whether Jews are white is the
subject of Cynthia Levine-Rasky’s article “White Privilege” published in the Journal of
Modern Jewish Studies in 2008. Her argument is that Jewishness
and Whiteness are unstable, context-dependent categories. So Jews themselves don’t seem to agree whether they are
White or not. In fact, a Jew can have two opposite opinion on that subject.
That’s because the question whether Jews are White or not is like the
question whether Jewishness is an ethnicity or a religion. It depends on the
context, which is to say that its depends on whom you’re speaking to. We must understand that, as a people dispersed in
foreign nations while being instructed by their God to hate foreign nations,
Jews have developed the habit of a dual identity and personality. They have a
Gentile identity and personality for dealing with Gentiles, and a Jewish
identity and personality for dealing with Jews. Their Jewish identity is
their core identity. Their Gentile identity is mimetic, superficial and
flexible. They can be white among white Gentiles, but their sense of
belonging to Whiteness is circumstantial. Their sense of belonging to
Jewishness will always be stronger. Their Jewish personality is committed to Jewish
solidarity, while their Gentile personality will try to blend in but will,
when possible, work on weakening the host nation. That is why their Gentile
persona can be highly individualistic, subversive and revolutionary, while
they remain conformist as Jews (I would call it the Zimmerman-Dylan
principle). Jewish survival as a people depends on their capacity to keep
those two identities functional and clearly separate. This sort of things explain why the same Jew can
present himself as a white person beating his own breast for his white
privilege, and the next day calmly say he is not white. On this website are listed examples of Jewish
authors writing as Whites against Whiteness: Tim Wise (White Like
Me), Jonathan Metzl (Dying of Whiteness), Paul Kivel (Uprooting
Racism), Maurice Berger (White Lies: Myths of Whiteness),
Michel Kimmel (Angry White Men), George Liptsitz (The
Possessive Investment in Whiteness), Eric Kaufmann (Whiteshift),
Paula Rothenberg (White Privilege), Barbara Appelbaum (Being
White: Being Good). Here are Jews trying to teach their fellow whites to
hate their own whiteness, but obviously immune from the pathology they are
encouraging. Unlike us, Jews can at any time put on or take off—or even
discard entirely—their White identity. Whiteness is for them optional, while
Jewishness is essential. That’s why Jews can debate whether Jews are White,
but would never ask whether “Whites are Jews.” What all this shows is that Whiteness is a concept that
Jews will endorse when needed, and play against us when they can. The important conclusion is that Whiteness is still not
the real object of their hatred. Liberal Jews can be self-hating Whites, but
neoconservative (read pseudo-conservative) Jews can be pro-Whites. We are stuck at the same point as we were before,
regarding Jews and Christianity: it is not really Whiteness that they hate in
us, any more than it is Christianity. After all, whiteness is a skin color, and most Jews in
the West are fully entitled to it. Most Gentiles—Christians or not—will
actually agree that these Jews are whites. This is exactly what’s wrong with
“white nationalists” such as Samuel Jared Taylor. Obviously, being white
will not save us, if the Jews who hate us can be white too. “Jews hate Whites” is therefore another false lead.
Some Jews do hate Whites, but what they mean by “White” is not a skin-color,
not a genetic character, not even a common ancestry. It is a history. Jews are are not at war against Christians, or Whites.
They are at war against Rome, whom the rabbis call Edom. In their eyes, we
are still Romans, the destroyers of their Temple. That’s the way Netanyahu sees it. I’ll make sense of that
in the second part of this article. But if you are willing to follow me down
this path, I recommend my book:
[1] Eric Hoffer, The True Believer: Thoughts on
the Nature of Mass Movements, 1951, HarperPerennial, 2019, p.
118. [2] Babylonian Talmud, Gittin 57a. [3] Babylonian Talmud, Sanhedrin
106b. [4] Babylonian Talmud, Sanhedrin
43a. [5] Nathan Abrams, “Nathan Abrams on Jews in
the American Porn Industry,” Jewish Quarterly, Winter 2004, saved
on www.finalcall.com/docs/Jews_in_porn_abrams.pdf [6] Susan Sontag, “What’s Happening in
America?,” Partisan Review 34, no. 1 (1967), pp. 57–58. Radbod's Lament is a
reader-supported publication. To support my work, consider becoming a paid
subscriber. |
|||||||||||||||||||||||||||||||
No comments:
Post a Comment