Jimmy Moglia is
een erudiete man die veel van de oude geschiedenis weet. Hij vertelt zijn
verhalen op Youtube, en stottert dan soms lichtjes, wat wel hinderlijk kan
worden.
In dit artikel –
dat over Skripal lijkt te gaan- geeft
hij een overzicht van de Joodse Macht.
Helaas doet hij
dat met mooi, bloemrijk taalgebruik, waardoor het voor mensen die het engels op
school moesten leren lastig te volgen is.
Ik zal enkele
passages ‘highlighten’ met geel, vet en rood.
Post Scriptum on
Scripal
3045 ViewsJune 14, 2018 10 Comments
by Jimmy Moglia for The Saker Blog
The dust of time is
settling on the Scripal affair, after the eruption of British anti-Russian
bile, bursting out from the deep state, and scattered to the four winds by the
deep-state’s minions. Bile converted into imaginative insults and tokens of
contempt for which sometimes it is not easy to find a name – for they are real
but escape an attempt to describe them. Including, for example, the asinine and
uninformed reference by the Foreign Secretary to “Crime and Punishment,” his
knowledge of which, as indicated by the Russian UN Ambassador, is – to be kind
– approximate.
And equally including
those members of Parliament, nodding and applauding the Prime Minister,
unstoppable in her litany of insults and accusations towards Russia – proving
that insolence always propagates itself. Indeed, from the times of ancient Rome,
corruption would always supply flatterers eager to applaud, and ministers
prepared to serve the fear or the avarice, the manias or the oddities of their
masters.
Predictably, the
memory of the event will be swept up in the gulf of blind forgetfulness and
dark oblivion – especially considering the ridicule of the whole affair, since
it has become quasi-official that the ex-spy and his daughter were victims of
an opiates’ overdose rather than poison gas.
However, as the
puppets involved could not injure Russia by invectives, they have now combined
to erase the memory of the event by silence, or with silence to pretend that it
never happened. Nevertheless, sundry retaliatory sanctions and exclusions against
Russia, prompted by England and copied by Europe and America, remain extant.
While the usual media suspects keep their tongue employed with very little
assistance from memory or reflection. Or they call for assistance professors of
profound learning, thirsty wallets and merchantable faith.
The American mirror of the
Scripal affair is Trump’s alleged “Collusion with Russia” to win the
presidency. Endless media repetition of ‘collusion’ and ‘Russia,’ thus
associating one term with the other, is another practical example of
sacrificing sense to sound.
Quite likely, it has
occurred to the observant reader that the narrative of mainstream news is
anchored in a safe harbor of prejudices.
For who hates Russia, also loves Europe
and the Euro, favors US intervention in Syria, is mad at Maduro’s
“dictatorship,” labels as “populists” the defenders of their nation against
demographic invasions from the third-world, thinks of Iran as a den of devils,
calls Assad a butcher, likes his well-financed jihadist enemies, rates the coup
in Ukraine a triumph of democracy and decries the reconnection of Crimea with
Russia. It’s almost a compulsive conspiracy theory in reverse.
These prejudices form a
clump of convictions not even attributable to a specific ideology, for convictions
and prejudices live in harmonious contradiction with each other. Notably, for
example, calling for peace while waging war, and extolling democracy at large,
while supporting, sustaining and selling massive volumes of lethal arms to
Saudi Arabia.
Saudi Arabia, which is
an updated embodiment of medieval despotism, along with the Gulf’s
petro-monarchies, the heritage of Britain when she was still an empire.
Pretending to amity with the Arab people and support for their unity (Lawrence
of Arabia docet…), only to shamefully betray them even at Britain’s cost in
blood (read Judaic anti-British terrorism in Palestine), let alone credibility.
Therefore the
referred-to clump of convictions does not constitute an ideology. Rather it is a kind of
self-sustaining mental family of factoids, where empirical evidence, let alone
coherence, is un-necessary. For the strength of the factoids lies only in its
being imposed by authority and repetition. And, recently, even in the
persecution and prosecution of dissenters, thanks to the new instruments of
“fake news” and “hate speech.”
“We create our own
reality,” said the blood-thirsty US defense-secretary Rumsfeld, at the time of
the Iraq war, when a naive journalist dared to question him about one
particularly unbelievable statement of fact.
Still, even an
ideological castle of rubbish, a fictitious structure, arbitrarily called
‘reality’, requires some scaffolding. Authority protects the castle from
criticism, but the structure would be subject to dangerous cracks, should
empirical reality expose any. Which probably explains, in the instance, the
sudden veil of silence on the Scripal affair. Or, as an ingenious observer put
it, the clump of invented convictions, of which the Scripal affair is one,
constitutes a “wholistic approach to reality.”
For very dangerous to
the castle of rubbish would be a spontaneous mobilization of more than a few
heads who do not exempt themselves from thought. To prevent it, TV shows
simulate a parallel reality, aimed at making less tragic the anxiety for the
future and less ridiculous the perception of the present.
All this a good part of
the world well knows, yet none knows well, including yours truly, where to
start, or how to create a movement organized enough to offer a viable
ideological counter-current, based on empirical truth, for the world at large.
Which brings me to say
something that may be, or is, unsavory, though uttered by an unimpeachable
mouth.
Moglia kondigt aan dat hij nu gedurfde
zaken hardop gaat vertellen.
Among the euphemisms
of our current new-speak is the term “deep state,” of which, in the Scripal
instance and others, the British government showed itself to be its unashamed
purveyor and voice. In attempting to discover the details and the depth of the
“deep state”, our curiosity would probably consume itself in toilsome and
disappointed effort.
Still, Neo-Conservatives,”
or “Neo-Cons,” are the currently accepted outward expression of the “Deep
State.”
Here next I quote the definition of “neo-cons”, given to the
New York Times by Bill Kristol, son of Irving Kristol, a Judaic Marxist
from the Soviet Union.
Initially a Communist,
Irving Kristol belonged to a loud Trotskyist anti-Soviet group, which later
became known as “The New York Intellectuals.” He was a fellow of the American
Academy of Arts and Sciences, a member of the Council on Foreign
Relations and a fellow emeritus at the American Enterprise
Institute. A contributor to The Wall Street Journal, he
also served on the Council of the National Endowment for
the Humanities (Democracy).
I italicized the
institutions universally acknowledged as shaping both internal and foreign
American policies. George W. Bush gave him the Medal of Freedom, the nation’s
highest civilian honor. Kristol senior is considered the father of the
Neo-Conservatives.
Irving Kristol’s son is Bill, a
quintessential neo-conservative. In an interview with the New York Times, said
that, in the term “Neo-Cons”, ‘neo’ means ‘new’ and ‘con’ means ‘Jews.’ A statement probably
and pragmatically true, considering the ostentatious influence of the neo-cons,
especially in foreign policies.
Dezelfde uitspraak is de ene keer OK, de
andere keer anti-semitisme !
But Kristol’s
frankness also shines a light onto the elephant that polite (and supposedly
clever) people in the room must ignore. For if Joe Biden, VP of the United
States says, as he did, for example, that Judaic influence were behind same-sex
marriage, he is applauded. But if someone who disagrees with same-sex marriages
says the same thing he is an anti-Semite.
It is OK to say that
Iraq never had weapons of mass destruction. But a Gentile quoting the New York
Times – which claims that without the neo-cons there would not have been a war
in Iraq – is anti-Semitic.
I borrow from Michael
Jones ( E. Michael Jones, neem ik aan.) a schematic description of the
characteristics of the “neo-conservatives.”
The quotes mean that
Conservatism is too wide a notion to be compressed into a verbal label. Or
rather, that there is both a practical and an ideological divide between
neo-cons and more traditional American conservatives, an issue outside the
scope of this post.
However, it is
demonstrably true that today’s neo-cons are an extension of Judaic-Israeli
interests, politics and ideology. Whose characteristics can be described as
follows:
1— A deep concern with furthering
specific Judaic interests, such as helping Israel or promoting immigration (in
the US and Europe).
2— Issues are framed in a rhetoric of
universalism rather than Judaic particularism. (e.g. mass immigration is good
in itself and who opposes it is a racist – exception made for Israel that
opposes it, but is not racist.)
3— Issues are framed in moral terms, and
an attitude of moral superiority pervades the movement.
4— Key cultural ideas are centered around
charismatic leaders. For example, Boas (Darwin was wrong – there are no races,
only superstructures), Trotsky, Freud, etc. Interested readers may check the
post, “The Fraud of Freud.”)
5— Judaic thought forms a cohesive,
mutually reinforcing core.
6— Some Gentiles appear in highly visible
roles, but act as spokespersons for the movement. See for example the US
representative at the UN – a pawn of wickedness in the guise of a woman, in
whom penury of knowledge and vulgarity of sentiment were never so unhappily
disguised.
7— A pronounced ingroup/outgroup
atmosphere within the movement—dissenters are portrayed as the personification
of evil and are expunged from the movement.
8— The movement is irrational in the
sense that it is fundamentally concerned with using available intellectual
resources to advance a political cause.
9— The movement is associated with the
most prestigious academic institutions.
10— Access to prestigious and mainstream
media sources, partly as a result of practical Judaic ownership of media and
entertainment channels.
11— Active involvement of the wider Judaic
community in supporting the movement.
12…, and, I will add, the extraordinary
ability of the sect to be, appear and act as a monolith.
VERTALING VAN HET BOVENSTAANDE:
Het is echter bewijsbaar dat de neo-cons van vandaag een onderdeel uitmaken van de Joods-Israëlische belangen, politiek en ideologie. De Neocons kunnen als volgt worden beschreven:
1- Een diepe bezorgdheid over het bevorderen van specifieke Joodse belangen, zoals het helpen van Israël of het bevorderen van immigratie (in de VS en Europa). ( Ja, de Massa-immigratie is een gevolg van joodse bemoeienis in die discussie. Wie tègen open grenzen was, was een fascist. Nu is de immigratie voldoende, en betalen ze Wilders om het lond in dat kruidvat aan te steken. Leon de Winter heeft beide agenda’s gediend (!). Jan V.)
2- Kwesties worden ingekaderd in een retoriek van het universalisme in plaats van het Judaïstische particularisme. (bijvoorbeeld massale immigratie is goed op zichzelf en wie daar tegen is, is een racist - uitzondering wordt natuurlijk gemaakt voor Israël, dat geen immigranten wil, maar tòch niet racistisch is.(!)
3- Problemen worden in morele termen geformuleerd en de Neocons meten zich een air van van morele superioriteit aan.
4- Belangrijke culturele ideeën zijn gecentreerd rond charismatische leiders. Bijvoorbeeld Boas (Darwin had ongelijk - er zijn geen rassen, alleen aangeleerde culturen), Trotsky, Freud, etc. Geïnteresseerde lezers kunnen de blog "The Fraud of Freud" Lezen.
5- Het joodse gedachtengoed is intern samenhangend, en dat maakt het zo sterk. ( Vrij vertaald. J V. Niet zeker of dit juist is.)
6- Sommige niet-joden vervullen de duidelijk zichtbare rollen in de beweging, zoals woordvoerders. Zie bijvoorbeeld de vertegenwoordiger van de VS bij de VN - een pion van slechtheid in de gedaante van een vrouw, erg dom en erg laag bij de gronds, en dat is nog goed zichtbaar ook !
7- The movement is associated with the most prestigious academic institutions.
8 - Een grote waarde wordt gehecht aan het feit of iemand mee doet (loyaal lid is van de groep) of niet. Wie kritiek heeft wordt afgeschilderd als de personificatie van het kwaad en wordt uit de beweging verwijderd.
9- De beweging werkt op ongebruikelijke wijzen: ze streeft politieke doelen na door wetenschap als wapen te gebruiken. ( Dit is een heel vrije vertaling. Ik weet niet of ik de tekst goed gebruik. Maar inhoudelijk is deze zin wel juist. J V. )
10- De Neocons hebben nauwe banden met de meest prestigieuze academische instellingen, deels als gevolg van het feit dat die Media joods eigendom zijn.
(J V.: Dit geldt ook voor entertainment kanalen, waarmee de jeugd enorm kan worden beïnvloed. Op kinder-kijk-tijd vliegen de penissen en pedofielen over het scherm… Wart vroeger porno was en verboden, wordt nu gelabeld als een ‘educatief kinderprogramma…’)
11- Actieve betrokkenheid van de bredere Joodse gemeenschap bij het ondersteunen van de beweging.
12.. en het buitengewone vermogen van de sekte om als één uniforme beweging te verschijnen en handelen maakt deel uit van haar grote kracht.
A phenomenon unique in history, which may explain why, when the sect reached the extreme of tolerance by the local populations, it was often expelled en mass, as any of them was deemed indistinguishable from the whole.
VERTALING VAN HET BOVENSTAANDE:
Het is echter bewijsbaar dat de neo-cons van vandaag een onderdeel uitmaken van de Joods-Israëlische belangen, politiek en ideologie. De Neocons kunnen als volgt worden beschreven:
1- Een diepe bezorgdheid over het bevorderen van specifieke Joodse belangen, zoals het helpen van Israël of het bevorderen van immigratie (in de VS en Europa). ( Ja, de Massa-immigratie is een gevolg van joodse bemoeienis in die discussie. Wie tègen open grenzen was, was een fascist. Nu is de immigratie voldoende, en betalen ze Wilders om het lond in dat kruidvat aan te steken. Leon de Winter heeft beide agenda’s gediend (!). Jan V.)
2- Kwesties worden ingekaderd in een retoriek van het universalisme in plaats van het Judaïstische particularisme. (bijvoorbeeld massale immigratie is goed op zichzelf en wie daar tegen is, is een racist - uitzondering wordt natuurlijk gemaakt voor Israël, dat geen immigranten wil, maar tòch niet racistisch is.(!)
3- Problemen worden in morele termen geformuleerd en de Neocons meten zich een air van van morele superioriteit aan.
4- Belangrijke culturele ideeën zijn gecentreerd rond charismatische leiders. Bijvoorbeeld Boas (Darwin had ongelijk - er zijn geen rassen, alleen aangeleerde culturen), Trotsky, Freud, etc. Geïnteresseerde lezers kunnen de blog "The Fraud of Freud" Lezen.
5- Het joodse gedachtengoed is intern samenhangend, en dat maakt het zo sterk. ( Vrij vertaald. J V. Niet zeker of dit juist is.)
6- Sommige niet-joden vervullen de duidelijk zichtbare rollen in de beweging, zoals woordvoerders. Zie bijvoorbeeld de vertegenwoordiger van de VS bij de VN - een pion van slechtheid in de gedaante van een vrouw, erg dom en erg laag bij de gronds, en dat is nog goed zichtbaar ook !
7- The movement is associated with the most prestigious academic institutions.
8 - Een grote waarde wordt gehecht aan het feit of iemand mee doet (loyaal lid is van de groep) of niet. Wie kritiek heeft wordt afgeschilderd als de personificatie van het kwaad en wordt uit de beweging verwijderd.
9- De beweging werkt op ongebruikelijke wijzen: ze streeft politieke doelen na door wetenschap als wapen te gebruiken. ( Dit is een heel vrije vertaling. Ik weet niet of ik de tekst goed gebruik. Maar inhoudelijk is deze zin wel juist. J V. )
10- De Neocons hebben nauwe banden met de meest prestigieuze academische instellingen, deels als gevolg van het feit dat die Media joods eigendom zijn.
(J V.: Dit geldt ook voor entertainment kanalen, waarmee de jeugd enorm kan worden beïnvloed. Op kinder-kijk-tijd vliegen de penissen en pedofielen over het scherm… Wart vroeger porno was en verboden, wordt nu gelabeld als een ‘educatief kinderprogramma…’)
11- Actieve betrokkenheid van de bredere Joodse gemeenschap bij het ondersteunen van de beweging.
12.. en het buitengewone vermogen van de sekte om als één uniforme beweging te verschijnen en handelen maakt deel uit van haar grote kracht.
A phenomenon unique in history, which may explain why, when the sect reached the extreme of tolerance by the local populations, it was often expelled en mass, as any of them was deemed indistinguishable from the whole.
To sprinkle an
anecdote on the text, each night at 10 PM the bells of Strasbourg’s Cathedral
in France sound the Zehnerglock, a reminder of the associated Judenblos, (Juden
horn), which notified them to leave the city. The association of the
Zehnerglock with the night-banning of the members of the sect from the city
stopped in 1790, but as of today, the 10 PM bell is still considered a reminder
of that tradition.
Those members of the
sect who criticize the critics of the sect’s practices, and accuse gentiles of
indiscriminate generalization, actually prove the point. For in the very
defense of the sect, they prove its core monolithic structure.
The influence of Judaic
interests in the political, financial sphere and military ventures is
universally acknowledged. Relatively less known is how a historically recent
contributor to the Judaic monolith’s success has been…. the Catholic Church. The thread to
justify the statement is lengthy, and there is only so much that can be
written before it becomes too much( Grappig !). Let the patient reader
forgive the omissions.
Moglie gaat uitleggen waarom de
Katholieke Kerk de macht van de joden bevorderde.
To begin with – and I
have observed this directly more than once – there is a perception at large,
including among many Catholics, that Hitler was the father of so-called
anti-Semitism. Hitler was bad – therefore, for the indifferent children of the
earth, anything associated with Hitler is diabolic.
But for many,
‘Semitism’ is a somewhat nebulous term, as compared to, say, “Israel.” Which
may explain the strenuous ongoing effort by the interested parties to declare
any criticism of Israel “anti-Semitism,’ or better, a “hate-crime.”
Nevertheless, as we
know, the so-called “Judaic Question” is as old as Christianity. And in
relatively recent historic times (1880-1890), Judaic influence drew sharp
criticism from many sources, including and notably the Catholic Church. Here,
for example, is a translated extract from a 1890 issue of “Civilta’ Cattolica,” one of the key media
organs of the Jesuits and the Vatican,
a 1890 issue of “Civilta’ Cattolica”:
“The XIXth century will end, in Europe,
leaving her in the throngs of a very sad issue, of which the XXth century will
feel consequences so calamitous, as to induce her (Europe) to drastically deal
with it. We refer to the improperly-called “Semitic Question,” that more
accurately should be called “Judaic Question” – which is connected via an intimate
link, to the economic, moral, political and religious conditions of Europe.
How fervid at present and how much this
question perturbs the major nations, is manifest by the common cry against
the invasion by Jews in all spheres of public and social life; by the leagues
formed to slow its advance in France, Austria, Germany, Italy, Russia, Rumania
and elsewhere. By the calls for action in various Parliaments – by the large
number of newspaper articles, books and pamphlets that are constantly printed,
all showing the need to stem the growth of this plague, and to combat it,
showing evidence of its very pernicious consequences….
Naively, some try to show that the ”Judaic
Question” is the result of a (Christian) hatred of the (Judaic) religion or
sect. Mosaism (read ‘religion inspired by Moses) in itself could not be an
argument for hatred…. for it was the antecedent of Christianity… But for
centuries Judaism has turned its back on Mosaism, exchanging it with the Talmud,
quintessence of that pharisaism, many times blasted by Christ…. And although Talmudism
is an integral element of the Jewish question, we cannot say that (Talmudism)
is all that relevant to it (Judaic question). For in Talmudism the Christian
nations detest not
so much the theological part, almost reduced to insignificance, but the moral
one, that contradicts the elementary principles of natural ethics…. “
Nu is Moglie weer aan het woord:
And in a starkly
foretelling book, written at the end of the XIXth century by Georg Ratzinger,
great uncle of Pope Benedict XVI, and titled “Die Volkswirtschaft in ihren
sittlichen Grundlagen” (The national economy in its moral foundations), he
wrote that “If the German workers would ever find a leader capable of guiding
them, it cannot be predicted what could happen to the Jews.”
But all this changed with the Second
Vatican Council, when it was discovered that the chosen people had never been
an enemy of the Catholic Church, and those who earlier thought otherwise were
wrong. In turn, and through a sequence of documented and extraordinary
developments, the
road was open, for the brethren at large, to the teachings, for example, of
Wilhelm Reich, philosophical guru and proponent, among other things, of sexual
liberation, feminism, transgenderism, homosexuality, sexualization of children
and, literally, pedophilia. Reich was the spiritual father of the 1960s’ culture
and of the 1968’s upheavals, along with the Frankfurt School of Cultural
Marxism.
As an example of
relatively recent Judaic influence on Catholicism, Eric Ericcson (whose real
name is Eric Samuelson) was invited, by the eminently Catholic University of
Notre Dame, to apply Freud’s theories to determining whether seminarists could
be “psychologically mature” if they did not have sex, etc. In a scale of one to
ten, someone who did not have sex would remain at level six. There is no need
to expand on the consequences of this teaching on a religion that requires
celibacy from its priests. And the matter should help to frame, at least in
part, some of the grossest recent scandals of the Catholic Church.
Or take Cohn-Bendit,
guru of the Green Party in Europe. Among other things, the Greens founded
‘sexually liberated’ children’s schools. In his memoirs, Cohn-Bendit relates
how on arrival at one such school, one child unzipped his zipper and started
fondling him.
In essence and skipping
many steps, the devilish pact went as follows, “We (Deep State), give you
(Christians or people of Christian upbringing) sexual liberation, the most
disgusting pornography among pornographies, the most disgusting movies and
entertainment and a seal of Freudian approval to degeneracy. In exchange, you
will make the world safe for capitalism – where economy is but the metaphysics
of the rich. And you will equally bless the perverse evolution of the social
function into a function solely aimed at economic profitability.
Which also helps
explain, at least in gross terms, why the “Left” all over Europe – including
the heirs of socialist ideologies – has essentially abandoned claims to social
justice, while embracing the tenets of the so-called “New Left.” That is, out
with the social and in with the capital and the fostering of neo-liberal,
neo-conservative Zionist objectives.
Talk about coincidentia
oppositorum (coincidence of the opposites) – neo-liberals and
neo-conservatives united in a harmonious coalescence of objectives.
But what is the link
between this set of affairs and events like the so-called “Scripal” crisis with
its attendant, vitriolic hatred of Russia? The informed reader may already know
the answer. I repeat it here only to give consistency to the historical link.
Somewhat arbitrarily, it begins with the “Pale
of Settlement” of Tzarina Catherine the Great, when members of the sect were eventually
confined to the Western part of the Russian Empire. Solzhenitsyn, in his “Two
Hundred Years Together,” explains
at length why this measure had become necessary and inevitable.
That hatred was
suspended during the Bolshevik stage of the Russian Revolution and its
aftermath – when, coincidentally, the Judaic presence was predominant in the
Soviet executive cadres. Then, as the latter-day Stalin changed his views, and
even more after his death, even Soviet Russia discovered that it could not deny
or reject its history, traditions, core values and the Christian-Orthodox
religion.
The slow but palpable
revival of traditions and religion coincided with the equally palpable revival
of Judaic discontent, causing mass emigration to Israel and the US. Later, the externally engineered
destruction of the Soviet Union led, in turn, to a revival of Judaic
hopes and actual plunder, accompanied by the well documented, almost
apocalyptic collapse of the Russian social and economic order. And we know what
happened afterwards.
In the end, the hatred
of Russia can be considered as added evidence of frustrated (but not abandoned)
Judaic objectives. For, to quote Rahm Emanuel, major of Chicago and a bigwig in
the Obama administration, “Do not let a good crisis go to waste.”
We know that the modern state is an
engine of propaganda, producing crises so as to declare itself as the only instrument capable
of resolving them. The Scripal crisis fits that mode of operation.
It may be a
coincidence, but while the Scripal saga was developing and more sanctions were
applied to Russia, there has been a renewed and apparently successful effort to
expand the definition of so-called “anti-Semitism,” as applied to language,
discourse, suspect words and implied criticism. With a view to turning
free-speech into a crime and free-speech crime into punishment.
Emblematic, among the
recently persecuted, are the
90 year-old German Ursula Haverbach, jailed for her opinions on the
“Holocaust,” and the British housewife turned song-writer, Alison Chabloz, guilty of posting
online satirical songs on sundry Judaic claims related to WW2.
Perhaps, most of what
written above could be condensed into a quotation, attributed to Voltaire and
well know to many Internauts. Namely, that to determine who rules over us, we
should find whom we are prompted to hate (and why), and who we are not allowed
to criticize.
On the other hand, history lends itself to
unlimited analyses. ‘Analysis’ means to ‘unloose,’ and figuratively, to resolve a complex
structure into its components. But the components of history are infinite and
any selection must be inevitably reductive.
Still, if the past is
recalled by narration, and the future anticipated by vision, I attempted a
narration, let the reader provide the vision. Keeping in mind that, after all
is said and done, hope is still the best comfort to our imperfect condition.
@Jan, een interessante podcast:
ReplyDeletehttps://www.youtube.com/watch?v=KVITLz5iUtg&feature=youtu.be
Onderwerp: Cultuurmarxisme onder de loep!
Sophia,
Deleteik ken deze mensen alle drie van eerdere podcasts, en wat me tegen staat is dat je bij hen nooit het woord 'joods' hoort vallen.
Terwijl het volgens mij een joods idee is, en een joodse agenda dient, dat cultuur marxisme.
Volgens mij is je analyse dan niet echt waardevol. Dan heb je het niet door.
Verder: ik luister nu vrij veel naar Roy Casagrande.
Hij vertelt zaken over de Islam die nu eens een keer heel aardig zijn voor de Islam.
Hij vertelt over het Midden Oosten etc etc.
Al zijn verhalen zijn interessant.
Niet alles wat hij zegt zal waar zijn ( soms heb ik andere info) , maar toch...
Hier zijn drie van zijn video's:
Rise of Islam - Roy Casagrandatekst
U.S. Foreign Policy in the Middle East: Part 1
Roy Cassagranda on The U S & Iraq - A Lecture by The Austin School
@Jan, het klopt dat ze het woord 'joods' niet gebruiken maar ze leggen in die podcast wel haarfijn de werkwijze bloot. En op een manier die ik nog niet veel heb zien doen, beschaafd en onderbouwd. Mensen zullen eerst moeten begrijpen wat er gebeurt, wat de meesten volgens mij niet doen - ook op Blik ben jij een roepende in de woestijn - voordat de volgende horde genomen kan worden. Deze podcast kan helpen om de eerste horde te nemen.
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