Saturday, October 27, 2012

244 Chomsky on 'Who owns the world?'


Here is a fine speech from Noam Chomsky. As always, he sums it up better that we can do it ourselves.

I marked some passages that I found to the point. 

Original article.


Chomsky: America Acts Like It Owns the World, While Endangering the Planet from Nuclear War and Climate Change



Inability to face the truth about ourselves in this country is all too common a feature across American society.

When I was thinking about these remarks, I had two topics in mind, couldn’t decide between them—actually pretty obvious ones. One topic is, what are the most important issues that we face? The second topic is, what issues are not being treated seriously—or at all—in the quadrennial frenzy now underway called an election? But I realized that there’s no problem; it’s not a hard choice: they’re the same topic. And there are reasons for it, which are very significant in themselves. I’d like to return to that in a moment. But first a few words on the background, beginning with the announced title, "Who Owns the World?"
Actually, a good answer to this was given years ago by Adam Smith, someone we’re supposed to worship but not read. He was—a little subversive when you read him sometimes. He was referring to the most powerful country in the world in his day and, of course, the country that interested him, namely, England. And he pointed out that in England the principal architects of policy are those who own the country: the merchants and manufacturers in his day. And he said they make sure to design policy so that their own interests are most peculiarly attended to. Their interests are served by policy, however grievous the impact on others, including the people of England.
But he was an old-fashioned conservative with moral principles, so he added the victims of England, the victims of the—what he called the "savage injustice of the Europeans," particularly in India. Well, he had no illusions about the owners, so, to quote him again, "All for ourselves and nothing for other people, seems, in every age of the world, to have been the vile maxim of the masters of mankind." It was true then; it’s true now.
Britain kept its position as the dominant world power well into the 20th century despite steady decline. By the end of World War II, dominance had shifted decisively into the hands of the upstart across the sea, the United States, by far the most powerful and wealthy society in world history. Britain could only aspire to be its junior partner as the British foreign office ruefully recognized. At that point, 1945, the United States had literally half the world’s wealth, incredible security, controlled the entire Western Hemisphere, both oceans, the opposite sides of both oceans. There’s nothing—there hasn’t ever been anything like that in history.
And planners understood it. Roosevelt’s planners were meeting right through the Second World War, designing the post-war world. They were quite sophisticated about it, and their plans were pretty much implemented. They wanted to make sure that the United States would control what they called a "grand area," which would include, routinely, the entire Western Hemisphere, the entire Far East, the former British Empire, which the U.S. would be taking over, and as much of Eurasia as possible—crucially, its commercial and industrial centers in Western Europe. And within this region, they said, the United States should hold unquestioned power with military and economic supremacy, while ensuring the limitation of any exercise of sovereignty by states that might interfere with these global designs.
And those were pretty realistic plans at the time, given the enormous disparity of power. The U.S. had been by far the richest country in the world even before the Second World War, although it wasn’t—was not yet the major global actor. During the Second World War, the United States gained enormously. Industrial production almost quadrupled, got us out of depression. Meanwhile, industrial rivals were devastated or seriously weakened. So that was an unbelievable system of power.
Actually, the policies that were outlined then still hold. You can read them in government pronouncements. But the capacity to implement them has significantly declined. Actually there’s a major theme now in foreign policy discussion—you know, journals and so on. The theme is called "American decline." So, for example, in the most prestigious establishment international relations journal, Foreign Affairs, a couple of months ago, there was an issue which had on the front cover in big bold letters, "Is America Over?" question mark. That’s announcing the theme of the issue. And there is a standard corollary to this: power is shifting to the west, to China and India, the rising world powers, which are going to be the hegemonic states of the future.
Actually, I think the decline—the decline is quite real, but some serious qualifications are in order. First of all, the corollary is highly unlikely, at least in the foreseeable future. China and India are very poor countries. Just take a look at, say, the human development index of the United Nations: they’re way down there. China is around 90th. I think India is around 120th or so, last time I looked. And they have tremendous internal problems—demographic problems, extreme poverty, hopeless inequality, ecological problems. China is a great manufacturing center, but it’s actually mostly an assembly plant. So it assembles parts and components, high technology that comes from the surrounding industrial—more advanced industrial centers—Japan, Taiwan, South Korea, Singapore, the United States, Europe—and it basically assembles them. So, if, say, you buy one of these i-things—you know, an iPad from China—that’s called an export from China, but the parts and components and technology come from outside. And the value added in China is minuscule. It’s been calculated. They’ll move up the technology ladder, but it’s a hard climb, India even harder. Well, so I think one should be skeptical about the corollary.
But there’s another qualification that’s more serious. The decline is real, but it’s not new. It’s been going on since 1945. In fact, it happened very quickly. In the late 1940s, there’s an event that’s known here as "the loss of China." China became independent. That’s a loss of a huge piece of the grand area of Asia. And it became a major issue in American domestic policy. Who’s responsible for the loss of China? A lot of recriminations and so on. Actually, the phrase is kind of interesting. Like, I can’t lose your computer, right? Because I don’t own it. I can lose my computer. Well, the phrase "loss of China" kind of presupposes a deeply held principle of kind of American elite consciousness: we own the world, and if some piece of it becomes independent, we’ve lost it. And that’s a terrible loss; we’ve got to do something about it. It’s never questioned, which is interesting in itself.
Well, right about the same time, around 1950, concerns developed about the loss of Southeast Asia. That’s what led the United States into the Indochina wars, the worst atrocities of the post-war period—partly lost, partly not. A very significant event in modern history was in 1965, when in Indonesia, which was the main concern—that’s the country of Southeast Asia with most of the wealth and resources—there was a military coup in Indonesia, Suharto coup. It led to an extraordinary massacre, what the New York Times called a "staggering mass slaughter." It killed hundreds of thousands of people, mostly landless peasants; destroyed the only mass political party; and opened the country up to Western exploitation. Euphoria in the West was so enormous that it couldn’t be contained. So, in the New York Times, describing the "staggering mass slaughter," it called it a "gleam of light in Asia." That was the column written by James Reston, the leading liberal thinker in the Times. And the same elsewhere—Europe, Australia. It was a fantastic event.
Years later, McGeorge Bundy, who was the national security adviser for Kennedy and Johnson, in retrospect, he pointed out that it probably would have been a good idea to end the Vietnam War at that point, to pull out. Contrary to a lot of illusions, the Vietnam War was fought primarily to ensure that an independent Vietnam would not develop successfully and become a model for other countries in the region. It would not—to borrow Henry Kissinger’s terminology speaking about Chile, we have to prevent what they called the—what he called the "virus" of independent development from spreading contagion elsewhere. That’s a critical part of American foreign policy since the Second World War—Britain, France, others to a lesser degree. And by 1965, that was over. Vietnam was—South Vietnam was virtually destroyed. Word spread to the rest of Indochina it wasn’t going to be a model for anyone, and the contagion was contained. There were—the Suharto regime made sure that Indonesia wouldn’t be infected. And pretty soon the U.S. had dictatorships in every country of the region—Marcos on the Philippines, a dictatorship in Thailand, Chun in South—Park in South Korea. It was no problem about the infection. So that would have been a good time to end the Vietnam War, he felt. Well, that’s Southeast Asia.
But the decline continues. In the last 10 years, there’s been a very important event: the loss of South America. For the first time in 500 years, the South—since the conquistadors, the South American countries have begun to move towards independence and a degree of integration. The typical structure of one of the South American countries was a tiny, very rich, Westernized elite, often white, or mostly white, and a huge mass of horrible poverty, countries separated from one another, oriented to—each oriented towards its—you know, either Europe or, more recently, the United States. Last 10 years, that’s been overcome, significantly—beginning to integrate, the prerequisite for independence, even beginning to face some of their horrendous internal problems. Now that’s the loss of South America. One sign is that the United States has been driven out of every single military base in South America. We’re trying to restore a few, but right now there are none.
Well, moving on to just last year, the Arab Spring is another such threat. It threatens to take that big region out of the grand area. That’s a lot more significant than Southeast Asia or South America. You go back to the 1940s, the State Department recognized that the energy resources of the Middle East are what they called "one of the greatest material prizes in world history," a spectacular source of strategic power; if we can control Middle East energy, we can control the world.
Take a look at the U.S-British coup in Iran in 1953. Very important event. Its shadows cast over the world until today. Now that was—it was a pretense that it was a part of the Cold War; it had nothing to do with the Cold War. What it had to do with was the usual fear: independent nationalism. And it wasn’t even concerned with access to oil or profits. It was concerned with control, control of the oil resources of Iran and, in fact, of the region. And that’s a theme that runs right through policy decisions. It’s not discussed much, but it’s very important to have control, exactly as State Department pointed out—advisers pointed out in the ’40s. If you can control the oil, you can control most of the world. And that goes on.
So far, the threat of the Arab Spring has been pretty well contained. In the oil dictatorships, which are the most important ones for the West, every effort to join the Arab Spring has just been crushed by force. Saudi Arabia was so extreme that when there was an effort to go out into the streets, the security presence was so enormous that people were even afraid to go out. There’s a little discussion of what goes on in Bahrain, where it’s been crushed, but eastern Saudi Arabia was much worse. The emirates totally control. So that’s OK. We managed to ensure that the threat of democracy would be smashed in the most important places.
Egypt is an interesting case. It’s an important country, not an oil producer—it is a small one. But in Egypt, the United States followed a standard operating procedure. If any of you are going into the diplomatic service, you might as well learn it. There’s a standard procedure when one of your favorite dictators gets into trouble. First, you support him as long as possible. But if it becomes really impossible—say, the army turns against him—then you send him out to pasture and get the intellectual class to issue ringing declarations about your love of democracy, and then try to restore the old system as much as possible. There’s case after case of that—Somoza in Nicaragua, Duvalier in Haiti, Marcos in the Philippines, Chun in South Korea, Mobutu in the Congo, over and over. I mean, it takes genius not to see it. And it’s exactly what was done in Egypt and what France tried to do, not quite with as much success, in Tunisia.
Well, the future is uncertain, but the threat of democracy so far is contained. And it’s a real threat. I’ll return to that. It’s also to—important to recognize that the decline over the past 50 years is, to a significant extent, self-inflicted, particularly since the '70s. I'll go back to that, too. But first let me say a couple of things about the issues that are most important today and that are being ignored or not dealt seriously—dealt with seriously in the electoral campaigns, for good reasons. So let me start with the most important issues. Now there are two of these. They’re of overwhelming significance, because the fate of the species depends on them. One is environmental disaster, and the other is nuclear war.
I’m not going to take much time reviewing the threats of environmental disaster. Actually, they’re on the front pages almost daily. So, for example, last week the New York Times had a front-page story with the headline, "Ending Its Summer Melt, Arctic Sea Ice Sets a New Low That Leads to Warnings." The melting this summer was far faster than was predicted by the sophisticated computer models and the most recent United Nations report. It’s now predicted that the summer ice might be gone by 2020. It was assumed before that it may be 2050. They quoted scientists who said this is "a prime example of the built-in conservatism of [our] climate forecasts. As dire [the warnings are] about the long-term consequences of heat-trapping emissions ... many of [us] fear [that] they may still be underestimating the speed and severity of the impending changes." Actually, there’s a climate change study program at MIT, where I am. They’ve been warning about this for years, and repeatedly have been proven right.
The Times report discusses, briefly, the severe attack—the severe impact of all of this on the global climate, and it adds, "But governments have not responded to the change with any greater urgency about limiting greenhouse emissions. To the contrary, their main response has been to plan for exploitation of newly accessible minerals in the Arctic, including drilling for more oil." That is, to accelerate the catastrophe. It’s quite interesting. It demonstrates an extraordinary willingness to sacrifice the lives of our children and grandchildren for short-term gain, or perhaps an equally remarkable willingness to shut our eyes so as not to see impending peril—these things you sometimes find with young infants: something looks dangerous, close my eyes and won’t look at it.
Well, there is another possibility. I mean, maybe humans are somehow trying to fulfill a prediction of great American biologist who died recently, Ernst Mayr. He argued years ago that intelligence seems to be a lethal mutation. He—and he had some pretty good evidence. There’s a notion of biological success, which is how many of you are there around. You know, that’s biological success. And he pointed out that if you look at the tens of billions of species in human—in world history, the ones that are very successful are the ones that mutate very quickly, like bacteria, or the ones that have a fixed ecological niche, like beetles. They seem to make out fine. But as you move up the scale of what we call intelligence, success declines steadily. When you get up to mammals, it’s very low. There are very few of them around. I mean, there’s a lot of cows; it’s only because we domesticate them. When you get to humans, it’s the same. 'Til very recently, much too recent a time to show up in any evolutionary accounting, humans were very scattered. There were plenty of other hominids, but they disappeared, probably because humans exterminated them, but nobody knows for sure. Anyhow, maybe we're trying to show that humans just fit into the general pattern. We can exterminate ourselves, too, the rest of the world with us, and we’re hell bent on it right now.
Well, let’s turn to the elections. Both political parties demand that we make the problem worse. In 2008, both party platforms devoted some space to how the government should address climate change. Today, the—in the Republican platform, the issue has essentially disappeared. But the platform does demand that Congress take quick action to prevent the Environmental Protection Agency from regulating greenhouse gases. So let’s make sure to make it worse. And it also demands that we open the Alaska’s Arctic Refuge to drilling—I’m quoting now—in order to take "advantage of all of our American God-given resources." You can’t disobey God, after all. On environmental policy, the program says, "We must restore scientific integrity to our public research institutions and remove political incentives from publicly funded research." All that’s a code word for climate science: stop funding climate science. Romney himself says there’s no scientific consensus, so we should support more debate and investigation within the scientific community, but no action, except to act to make the problems worse.
Well, what about the Democrats? They concede that there’s a problem and advocate that we should work toward an agreement to set emissions limits in unison with other emerging powers. But that’s it. No action. And, in fact, as Obama has emphasized, we have to work hard to gain what he calls a hundred years of energy independence by exploiting domestic or Canadian resources by fracking or other elaborate technologies. Doesn’t ask what the world would look like in a hundred years. So, there are differences. The differences are basically about how enthusiastically the lemmings should march towards the cliff.
Let’s turn to the second major issue: nuclear war. That’s also on the front pages daily, but in a way that would seem outlandish to some independent observer viewing what’s going on on earth, and in fact does seem outlandish to a considerable majority of the countries of the world. Now, the current threat, not for the first time, is in the Middle East, focusing on Iran. The general picture in the West is very clear: it’s far too dangerous to allow Iran to reach what’s called "nuclear capability." That is, the capability enjoyed by many powers, dozens of them, to produce nuclear weapons if they decide to do so. As to whether they’ve decided, U.S. intelligence says it doesn’t know. The International Atomic Energy Agency just produced its most recent report a couple weeks ago, and it concludes—I’ll quote it: it cannot demonstrate "the absence of undeclared nuclear material and activities in Iran." Now, that is, it can’t demonstrate something which cannot—a condition that can’t be satisfied. There’s no way to demonstrate the absence of the work—that’s convenient—therefore Iran must be denied the right to enrich uranium, that’s guaranteed to every power that signed the Non-Proliferation Treaty.
Well, that’s the picture in the West. That’s not the picture in the rest of the world. As you know, I’m sure, there was just a meeting of the Non-Aligned Movement—that’s large majority of the countries in the world and representing most of the world’s population—a meeting in Tehran. And once again, not for the first time, they issued a ringing declaration of support for Iran’s right to enrich uranium, right that every country has that signed the Non-Proliferation Treaty. Pretty much the same is true in the Arab world. It’s interesting. I’ll return to that in a moment.
There is a basic reason for the concern. It was expressed succinctly by General Lee Butler. He’s the former head of the U.S. Strategic Command, which controls nuclear weapons and nuclear strategy. He wrote that "It is dangerous in the extreme that in the cauldron of animosities that we call the Middle East," one nation should arm itself with nuclear weapons, which may inspire other nations to do so. General Butler, however, was not referring to Iran; he was referring to Israel, the country that ranks highest in European polls as the most dangerous country in the world—right above Iran—and, not incidentally, in the Arab world, where the public regard the United States as the second most dangerous country, right after Israel. In the Arab world, Iran, though disliked, ranks far lower as a threat—among the populations, that is, not the dictatorships.
With regard to Iranian nuclear weapons, nobody wants them to have them, but in many polls, majorities, sometimes considerable majorities, have said that the region would be more secure if Iran had nuclear weapons, to balance those of their major threats. Now, there’s a lot of commentary in the Western media, in journals, about Arab attitudes towards Iran. And what you read, commonly, is that the Arabs want decisive action against Iran, which is true of the dictators. It’s not true of the populations. But who cares about the populations, what are called, disparagingly, the Arab street? We don’t care about them. Now that’s a reflection of the extremely deep contempt for democracy among Western elites—I mean, so deep that it can’t be perceived. You know, it’s just kind of like reflexive. The study of popular attitudes in the Arab world—and there is very extensive study by Western polling agencies—it reveals very quickly why the U.S. and its allies are so concerned about the threat of democracy and are doing what they can to prevent it. Just take—they certainly don’t want attitudes like those I just indicated to become policy, while of course issuing rousing statements about our passionate dedication to democracy. Those are relayed obediently by reporters and commentators.
Well, unlike Iran, Israel refuses to allow inspections at all, refuses to join the Non-Proliferation Treaty, has hundreds of nuclear weapons, has advanced delivery systems. Also, it has a long record of violence and repression. It has annexed and settled conquered territories illegally, in violation of Security Council orders, and many acts of aggression—five times against Lebanon alone, no credible pretext. In the New York Times yesterday, you can read that the Golan Heights are disputed territory, the Syrian Golan Heights. There is a U.N. Security Council resolution, 497, which is unanimous, declaring Israel’s annexation of the Golan Heights illegal and demanding that it be rescinded. And in fact, it’s disputed only in Israel and in the New York Times, which in fact is reflecting actual U.S. policy, not formal U.S. policy.
Iran has a record of aggression. too. In the last several hundred years, it has invaded and conquered a couple of Arab islands. Now that was under the Shah, U.S.-imposed dictator with U.S. support. That’s actually the only case in several hundred years.
Meanwhile, the severe threats of attack continue—you’ve just been hearing them at the U.N.—from the United States, but particularly Israel. Now there is a reaction to this at the highest level in the United States. Leon Panetta, secretary of defense, he said that we don’t want to attack Iran, we hope that Israel won’t attack Iran, but Israel is a sovereign country, and they have to make their own decisions about what they’ll do. You might ask what the reaction would be if you reverse the cast of characters. And those of you who have antiquarian interests might remember that there’s a document called the United Nations Charter, the foundation of modern international law, which bars the threat or use of force in international affairs. Now, there are two rogue states—United States and Israel—for whom—which regard the Charter and international law as just a boring irrelevance, so, do what they like. And that’s accepted.
Well, these are not just words; there is an ongoing war, includes terrorism, assassination of nuclear scientists, includes economic war. U.S. threats—not international ones—U.S. threats have cut Iran out of the international financial system. Western military analysts identify what they call "weapons of finance" as acts of war that justify violent response—when they’re directed against us, that is. Cutting Iran out of global financial markets is different.
The United States is openly carrying out extensive cyber war against Iran. That’s praised. The Pentagon regards cyber war as an equivalent to an armed attack, which justifies military response, but that’s of course when it’s directed against us. The leading liberal figure in the State Department, Harold Koh—he’s the top State Department legal adviser—he says that cyber war is an act of war if it results in significant destruction—like the attacks against Iranian nuclear facilities. And such acts, he says, justify force in self-defense. But, of course, he means only attacks against the United States or its clients.
Well, Israel’s lethal armory, which is enormous, includes advanced submarines, recently provided by Germany. These are capable of carrying Israel’s nuclear-tipped missiles, and these are sure to be deployed in the Persian Gulf or nearby if Israel proceeds with its plans to bomb Iran or, more likely, I suspect, to try to set up conditions in which the United States will do so. And the United States, of course, has a vast array of nuclear weapons all over the world, but surrounding the region, from the Mediterranean to the Indian Ocean, including enough firepower in the Persian Gulf to destroy most of the world.
Another story that’s in the news right now is the Israeli bombing of the Iraqi reactor in Osirak, which is suggested as a model for Israeli bombing of Iran. It’s rarely mentioned, however, that the bombing of the Osirak reactor didn’t end Saddam Hussein’s nuclear weapons program. It initiated it. There was no program before it. And the Osirak reactor was not capable of producing uranium for nuclear weapons. But, of course, after the bombings, Saddam immediately turned to developing a nuclear weapons program. And if Iran is bombed, it’s almost certain to proceed just as Saddam Hussein did after the Osirak bombing.
In a few weeks, we’ll be commemorating the 50th anniversary of "the most dangerous moment in human history." Now, those are the words of historian, Kennedy adviser, Arthur Schlesinger. He was referring, of course, to the October 1962 missile crisis, "the most dangerous moment in human history." Others agree. Now, at that time, Kennedy raised the nuclear alert to the second-highest level, just short of launching weapons. He authorized NATO aircraft, with Turkish or other pilots, to take off, fly to Moscow and drop bombs, setting off a likely nuclear conflagration.
At the peak of the missile crisis, Kennedy estimated the probability of nuclear war at perhaps 50 percent. It’s a war that would destroy the Northern Hemisphere, President Eisenhower had warned. And facing that risk, Kennedy refused to agree publicly to an offer by Kruschev to end the crisis by simultaneous withdrawal of Russian missiles from Cuba and U.S. missiles from Turkey. These were obsolete missiles. They were already being replaced by invulnerable Polaris submarines. But it was felt necessary to firmly establish the principle that Russia has no right to have any offensive weapons anywhere beyond the borders of the U.S.S.R., even to defend an ally against U.S. attack. That’s now recognized to be the prime reason for deploying missiles there, and actually a plausible one. Meanwhile, the United States must retain the right to have them all over the world, targeting Russia or China or any other enemy. In fact, in 1962, the United—we just recently learned, the United States had just secretly deployed nuclear missiles to Okinawa aimed at China. That was a moment of elevated regional tensions. All of that is very consistent with grand area conceptions, the ones I mentioned that were developed by Roosevelt’s planners.
Well, fortunately, in 1962, Kruschev backed down. But the world can’t be assured of such sanity forever. And particularly threatening, in my view, is that intellectual opinion, and even scholarship, hail Kennedy’s behavior as his finest hour. My own view is it’s one of the worst moments in history. Inability to face the truth about ourselves is all too common a feature of the intellectual culture, also personal life, [and] has ominous implications.
Well, 10 years later, in 1973, during the Israel-Arab War, Henry Kissinger called a high-level nuclear alert. The purpose was to warn the Russians to keep hands off while he was—so we’ve recently learned—he was secretly informing Israel that they were authorized to violate the ceasefire that had been imposed jointly by the U.S. and Russia. When Reagan came into office a couple of years later, the United States launched operations probing Russian defenses, flying in to Russia to probe defenses, and simulating air and naval attacks, meanwhile placing Pershing missiles in Germany that had a five-minute flight time to Russian targets. They were providing what the CIA called a "super-sudden first strike" capability. The Russians, not surprisingly, were deeply concerned. Actually, that led to a major war scare in 1983. There have been hundreds of cases when human intervention aborted a first-strike launch just minutes before launch. Now, that’s after automated systems gave false alarms. We don’t have Russian records, but there’s no doubt that their systems are far more accident-prone. Actually, it’s a near miracle that nuclear war has been avoided so far.
Meanwhile, India and Pakistan have come close to nuclear war several times, and the crises that led to that, especially Kashmir, remain. Both India and Pakistan have refused to sign the Non-Proliferation Treaty, along with Israel, and both of them have received U.S. support for development of their nuclear weapons programs, actually, until today, in the case of India, which is now a U.S. ally.
War threats in the Middle East, which could become reality very soon, once again escalate the dangers. Well, fortunately, there’s a way out of this, a simple way. There’s a way to mitigate, maybe end, whatever threat Iran is alleged to pose. Very simple: move towards establishing a nuclear-weapons-free zone in the Middle East. Now, the opportunity is coming again this December. There’s an international conference scheduled to deal with this proposal. It has overwhelming international support, including, incidentally, a majority of the population in Israel. That’s fortunately. Unfortunately, it’s blocked by the United States and Israel. A couple of days ago, Israel announced that it’s not going to participate, and it won’t consider the matter until there’s a general regional peace. Obama takes the same stand. He also insists that any agreement must exclude Israel and even must exclude calls for other nations—meaning the U.S.—to provide information about Israeli nuclear activities.
The United States and Israel can delay regional peace indefinitely. They’ve been doing that for 35 years on Israel-Palestine, virtual international isolation. It’s a long, important story that I don’t have time to go into here. So, therefore, there’s no hope for an easy way to end what the West regards as the most severe current crisis—no way unless there’s large-scale public pressure. But there can’t be large-scale public pressure unless people at least know about it. And the media have done a stellar job in averting that danger: nothing reported about the conference or about any of the background, no discussion, apart from specialist arms control journals where you can read about it. So, that blocks the easy way to end the worst existing crisis, unless people somehow find a way to break through this.

243 More Quotes ( pro-jewish quotes)

This time I copy quotes  from a website that  is pro-jewish:

http://www.simpletoremember.com/articles/a/quotes/




“I will insist the Hebrews have [contributed] more to civilize men than any other nation. If I was an atheist and believed in blind eternal fate, I should still believe that fate had ordained the Jews to be the most essential instrument for civilizing the nations ... They are the most glorious nation that ever inhabited this Earth. The Romans and their empire were but a bubble in comparison to the Jews. They have given religion to three-quarters of the globe and have influenced the affairs of mankind more and more happily than any other nation, ancient or modern.”
- John Adams, Second President of the United States
(From a letter to F. A. Van der Kemp [Feb. 16, 1808] Pennsylvania Historical Society)
(See the Jewish impact on the world)

“This is an exceedingly strange development, unexpected by all but the theologians. They have always accepted the word of the Bible: In the beginning God created heaven and earth… [But] for the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; [and] as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.”
- Robert Jastrow
(God and the Astronomers [New York: W.W. Norton and Co., 1978], 116.   Professor Jastrow was the founder of NASA’s Goddard Institute, now director of the Mount Wilson Institute and its observatory.)

”...If statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of stardust lost in the blaze of the Milky way. properly, the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world’s list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvelous fight in this world, in all the ages; and had done it with his hands tied behind him. He could be vain of himself, and be excused for it.
The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed; and made a vast noise, and they are gone; other people have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?”  
 - Mark Twain
(“Concerning The Jews,” Harper’s Magazine, 1899
see The Complete Essays of Mark Twain, Doubleday [1963] pg. 249)

“if we were forced to choose just one, there would be no way to deny that Judaism is the most important intellectual development in human history.”
- David Gelernter, Yale University Professor

“It is against their own insoluble problem of being human that the dull and base in humanity are in revolt in anti-Semitism.  Judaism, nevertheless, together with Hellenism and Christianity is an inalienable component of our Christian Western civilization, the eternal “call to Sinai” against which humanity again and again rebels.”
- Herman Rauschning, The Beast From the Abyss, pp. 155-56


“If we had lived in the second millennium BC, the millennium of Abraham, and could have canvassed all the nations of the earth, what would they have said of Abraham’s journey? In most of Africa and Europe, they would have laughed at Abraham’s madness and pointed to the heavens, where the life of earth had been plotted from all eternity ... a man cannot escape his fate. The Egyptians would have shaken their heads in disbelief. The early Greeks might have told Abraham the story of Prometheus ... Do not overreach, they would advise; come to resignation. In India, he would be told that time is black, irrational and merciless. Do not set yourself the task of accomplishing something in time, which is only the dominion of suffering. On every continent, in every society, Abraham would have been given the same advice that wise men as diverse as Heraclitus, Lao-Tsu and Siddhartha would one day give their followers: do not journey but sit; compose yourself by the river of life, meditate on its ceaseless and meaningless flow.”
“The Jews started it all—and by ‘it’ I mean so many of the things we care about, the underlying values that make all of us, Jew and Gentile, believer and aethiest, tick. Without the Jews, we would see the world through different eyes, hear with different ears, even feel with different feelings ... we would think with a different mind, interpret all our experience differently, draw different conclusions from the things that befall us. And we would set a different course for our lives.”
- Thomas Cahill, The Gifts Of The Jews

“Mankind, East and West, Christian and Muslim, accepted the Jewish conviction that there is only one G-d.  Today it is polytheism that is so difficult to understand, that is so unthinkable.”
- T.R. Grover, The Ancient World, p. 186

There is a famous story in which the Kaiser asks Bismarck, “Can you prove the existence of God?” Bismarck replies, “The Jews, your majesty. The Jews.”

“The Jews, however, are beyond all doubt the strongest, toughest, and purest race at present living in Europe; they know how to succeed even under the worst conditions (in fact better than under favorable ones) by means of virtues of some sort, which one would like nowadays to label as vices-owing above all to a resolute faith which does not need to be ashamed before “modern idea…
It is certain that the Jew, if he desired-or if they were driven to it, as the antisemites seem to wish-could now have the ascendancy, nay, literally the supremacy, over Europe; that they are not working or planning for that end is equally sure… The resourcefulness of the modern Jews, both in mind and soul, is extraordinary…”
- Friedrich Nietzsche
German Philosopher (1844 - 1900)

“Asked to make a list of the men who have most dominated the thinking of the modern world, many educated people would name Freud, Einstein, Marx and Darwin.  Of these four, only Darwin was not Jewish.  In a world where Jews are only a tiny percentage of the population, what is the secret of the disproportionate importance the Jews have had in the history of Western culture?”
- Ernest van den Haag, The Jewish Mystique
(New York: Dell Publishing Company, 1971, pg. 13)

“Energy is the basis of everything.  Every Jew, no matter how insignificant, is engaged in some decisive and immediate pursuit of a goal… It is the most perpetual people of the earth…”
- Johann Wolfgang von Goethe
German dramatist, novelist and poet (1749 - 1832)

”...whatever other qualities Jews may posses, likable or the reverse, no one who knows them well can deny that they are personally interesting.  By that I mean, specially alive, alert, quick at comprehending people or events and at making pungent or witty comments on them… One might at times find the rather hothouse family atmosphere, with it intensities and frictions, somewhat trying, but one could be sure of never being bored.”
- Ernest Jones - British psychoanalyst (1879-1958)

“For the Jews have long been in revolt not only against the Romans, but against humanity; and a race that has made its own life apart and irreconcilable, that cannot share with the rest of mankind in the pleasure of the table nor join in their libations or prayers or sacrifices, are separate from ourselves by a greater gulf than divides us from Sura or Bactra of the most distant Indies.”
- Philostratus - The Life of Apollonius of Tyana, 3rd Century CE Teacher

“The Jews proved not only unassimilated, but inassimilable, and… the demonstration that this was so proved one of the most significant turning points in Greek history, owing to the gigantic influence exerted throughout subsequent ages by their religion, which not only survived intact, but subsequently gave birth to Christianity as well.”






Paul Johnson
(Christian historian, author of
 A History of the Jews and A History of Christianity pg. 585-6)


“For many people during many centuries, mankind’s history before the coming of Christianity was the history of the Jews and what they recounted of the history of others. Both were written down in the books called the Old Testament, [the Torah] the sacred writings of the Jewish people ... They were the first to arrive at an abstract notion of God and to forbid his representation by images. No other people has produced a greater historical impact from such comparatively insignificant origins and resources ...”
- J.M. Roberts, History Of The World

“The Jew lends himself easily to Communism because it enables him to devote himself to a high cause, involving all of humanity, characteristics which are natural to him as a Jew.”
- Edmund Wilson - U.S. literary critic and author (1895-1972)

“People often avoid making decisions out of fear of making a mistake.  Actually, the failure to make decisions is one of life’s biggest mistakes.”
- Rabbi Noah Weinberg, 48 Ways To Wisdom, Way #4

“Some people like the Jews, and some do not.  But no thoughtful man can deny the fact that they are, beyond any question, the most formidable and the most remarkable race which has appeared in the world.”
- Winston Churchill - Prime Minister of Great Britain

“Our survey of three and a half millennia of Jewish history is closed.  But the story which we have set ourselves to tell is unending.  Today, the Jewish people has in it still those elements of strength and endurance which enabled it to surmount all the crises of its past, surviving thus the most powerful empires of antiquity.

Throughout our history there have been weaker elements who have shirked the sacrifices which Judaism entailed.  They have been swallowed, long since, in the great majority; only the more stalwart have carried on the traditions of their ancestors, and can now look back with pride upon their superb heritage.  Are we to be numbered with he weak majority, or with the stalwart minority?  It is for ourselves to decide.”
- Cecil Roth, A History of the Jews
(Oxford University: Shocken Books, 1961) pg. 423

“Small minds discuss people.  Average minds discuss events.  Great minds discuss ideas.”
- Unknown

”...it would be a mistake…to ascribe to Roman legal conceptions an undivided sway over the development of law and institutions during the Middle Ages… The Laws of Moses as well as the laws of Rome contributed suggestions and impulse to the men and institutions which were to prepare the modern world; and if we could have but eyes to see… we should readily discover how very much besides religion we owe to the Jew.”
- U.S. President Woodrow Wilson in his The State

“In the facades we put on for others we demonstrate our potential; through our children we reveal our reality.”
- Lawrence Kelemen, To Kindle A Soul  p. 195

“It’s not how much or how little you have that makes you great or small, but how much or how little you are with what you have.”
Rabbi Samson Raphael Hirsch
(Horeb, vol. 1, pg 46)

Intolerance lies at the core of evil.
Not the intolerance that results
from any threat or danger.
But intolerance of another being who dares to exist.
Intolerance without cause. It is so deep within us,
because every human being secretly desires
the entire universe to himself.
Our only way out is to learn
compassion without cause. To care for each other
simple because that ‘other’ exists.
-  Rabbi Menachem Mendle

“Intelligent people know of what they speak; fools speak of what they know.”

A renowned genius once asked a student, “What are you watching when you sit on a hillside in the late afternoon as the colors turn from yellow to orange and red and finally darkness?” He answered, “You are watching the sunset.” The genius responded, “That is what is wrong with our age. You know full well you are not watching the sun set. You are watching the world turn.”
- Jeremy Kagan, “The Jewish Self”

“The entire purpose of our existence is to overcome our negative habits.”
Vilna Goan, Commentary to Mishlei 4:13

Rabbi Zusha used to say:  “When I die and come before the heavenly court, if they ask me, ‘Zusha, why were you not Abraham?’  I’ll say that I didn’t have Abraham’s intellectual abilities.  If they say, ‘Why were you not Moses?’  I’ll say I didn’t have Moses’ leadership abilities.  For every such question, I’ll have an answer.  But if they say, ‘Zusha, why were you not Zusha?’ for that, I’ll have no answer.”

Until today (1888), no people has succeeded in establishing national dominion in the Land of Israel.  No national unity, in the spirit of nationalism, has acquired any hold there.  The mixed multitude of itinerant tribes that managed o settle there did so on lease, as temporary residents.  It seems that they await the return of the permanent residents of the land.
- Professor Sir John William Dosson
Modern Science in Bible Lands, London: Harper and Brothers, 1889, pp. 449-450.

“If a Jew doesn’t make Kiddush (to sanctify himself by maintaining a distinctly Jewish lifestyle), then the non-Jew will make Havdalah for him (by making the Jew realize he is truly different).”

Most people are servants of their passions, but the truly free person is the one who can control his desires.  When the sages taught “Only one involved in Torah is truly free” (Pirkei Avos 6:2), they meant to say that only Torah allows one to free himself from the shackles of desire and to truly exercise free choice.  Without Torah, one is not free at all, he is a slave, controlled by a master foreign to his better instincts.  While intellectually he might have correct ideas of how to live, ultimately his master - his passion - will force him to act otherwise.
Excerpt from: The Torah Treasury pg. 146

This people are not eminent solely by their antiquity, but are also singular by their duration, which has always continued from their origin till now.  For, whereas the nations of Greece and of Italy, of Lacedaemon, of Athens and of Rome, and others who came long after, have long since perished, these ever remain, and in spite of the endeavors of many powerful kings who have ahundred times tried to destroy them, as their historians testify, and as it is easy to conjecture from the natural order of things during so long a space of years, they have nevertheless been preserved (and this preservation has been foretold); and extending from the earliest times to the latest, their history comprehends in its duration all our histories (which it preceded by a long time).
- Pensees by Blaise Pascal (1623-1662)
Encyclopedia Britannica, 1952 - Paragraph 620, p. 285

Only if you have some knowledge of the human sacrifices, the vicious temple rites, the degrading superstitions and customs that were practiced . . . can you realize how much the modern world owes to the Hebrew prophets, whose monotheism and moral teachings entered into Christianity and Islam….
- from Ancient and medieval history,
by Carlton J. H. Hayes and Parker Thomas Moon.
New York: The Macmillan company, 1929.

“All that is thought should not be said, all that is said should not be written, all that is written should not be published, all that is published should not be read.”
- Rabbi Menachem Mendel Morgenstern of Tomashov (the Kotzker Rebbe)

“Certainly, the world without the Jews would have been a radically different place. Humanity might have eventually stumbled upon all the Jewish insights. But we cannot be sure. All the great conceptual discoveries of the human intellect seem obvious and inescapable once they had been revealed, but it requires a special genius to formulate them for the first time. The Jews had this gift. To them we owe the idea of equality before the law, both divine and human; of the sanctity of life and the dignity of human person; of the individual conscience and so a personal redemption; of collective conscience and so of social responsibility; of peace as an abstract ideal and love as the foundation of justice, and many other items which constitute the basic moral furniture of the human mind. Without Jews it might have been a much emptier place.”
Paul Johnson
(Christian historian, author of A History of the Jews and A History of Christianity)

“Death is merely moving from one home to another.  The wise man will spend his main efforts in trying to make his future home the more beautiful one.”
- Rabbi Menachem Mendel Morgenstern of Tomashov (the Kotzker Rebbe)

“No ancient people have had a stranger history than the Jews. ... The history of no ancient people should be so valuable, if we could only recover it and understand it. ... Stranger still, the ancient religion of the Jews survives, when all the religions of every ancient race of the pre-Christian world have disappeared ... Again it is strange that the living religions of the world all build on religious ideas derived from the Jews. .... The great matter is not “What happened?” but “Why did it happen?” Why does Judaism live?”
T.R. Glover
(The Ancient World, Penguin, pp. 184-191)

“This one book (the Bible) ... has attracted to it, and had concentrated on it, vastly more thought and has called forth more works, explanatory, illustrative, apologetic, upon its text, its meaning, its geography, its theology, its chronology, its evidences, its inspiration, its origin, than all the rest of the literature of the world put together. An immense bulk of the world’s literature owes its origin to this book.”
- Carlyle B Heynes in The Bible, Is it a True Book

“The world says that time is money, but I say that money is time. In order to earn enough money to satisfy his desires, one must sacrifice inordinate amounts of time. For me, that sacrifice is too great.”
- Chofetz Chaim

     “What is the Jew?...What kind of unique creature is this whom all the rulers of all the nations of the world have disgraced and crushed and expelled and destroyed; persecuted, burned and drowned, and who, despite their anger and their fury, continues to live and to flourish. What is this Jew whom they have never succeeded in enticing with all the enticements in the world, whose oppressors and persecutors only suggested that he deny (and disown) his religion and cast aside the faithfulness of his ancestors?!
     The Jew - is the symbol of eternity. ... He is the one who for so long had guarded the prophetic message and transmitted it to all mankind. A people such as this can never disappear.
     The Jew is eternal. He is the embodiment of eternity.”
- Leo Tolstoy
(What is the Jew? 
quoted in The Final Resolution, pg. 189, printed in Jewish World periodical, 1908)

“There is a striking point that runs through Jewish history as a whole.  Western civilization was born in the Middle East, and the Jews were at its crossroads.  In the heyday of Rome, the Jews were close to the Empire’s center.  When power shifted eastward, the Jewish center was in Babylon; when it skipped to Spain, there again were the Jews.  When in the Middle Ages the center of civilization moved into Central Europe, the Jews were waiting for it in Germany and Poland.  The rise of the United States to the leading world power found Judaism focused there.  And now, today, when the pendulum seems to be swinging back toward the Old World and the East rises to renewed importance, there again are the Jews in Israel…”
- Professor Huston Smith
The Religious of Man, New York: HarperCollins, 1989

“When we scan the diaspora of Jewry over the entire globe and throughout the entire civilized world, we are surprised to see that this Nation, which is almost the most ancient in the world, is in truth the youngest in terms of the land under its feet and the sky above its head.  As a result of the relentless persecutions and forced expulsions, most Jews are but recent new-comers to their respective lands of residence.  Ninety percent of the Jewish people have lived in their new homes for no more than 50 or 60 years!  (The Jewish People) are dispersed throughout over 100 lands on all five continents.”
- Leschzinsky
“The Jewish Dispersion”, pg. 9 (Heb.) click here for history

“The struggle for world domination is between me and the Jews. All else is meaningless. The Jews have inflicted two wounds on the world: Circumcision for the body and conscience for the soul. I come to free mankind from their shackles.”
“When over long periods of human history I scrutinized the activity of the Jewish people, suddenly there arose up in me the fearful question whether inscrutable Destiny, perhaps for reasons unknown to us poor mortals, did not, with eternal and immutable resolve, desire the final victory of this little nation.” (Mein Kampf, p.64)
“The Ten Commandments have lost their validity…Conscience is a Jewish invention. It is a blemish like circumcision…”
- Adolph Hitler
(Herman Rauschning, Hitler Speaks, p. 220) (click here for more)
(click for why do people hate the Jews?)                                    

“The preservation of the Jew was certainly not casual. He has endured through the power of a certain ideal, based on the recognition of a Higher Power in human affairs. Time after time in his history, moreover, he has been saved from disaster in a manner, which cannot be described excepting as ‘providential.’ The author has deliberately attempted to write this book in a secular spirit; he does not think that his readers can fail to see in it, on every page, a higher immanence”
- Cecil Roth, Oxford University
(History of the Jews, New York, 1963, p. 424)

“I have already explained with clear proofs that the soul is the dominant factor in the nature of the Jew.  For example, being stiff-necked is one of the bad qualities that Jews have.  Practically speaking, that means that Jews refuse to accept criticism and will not listen to corrective advise.  This is in fact because they are not essentially materialistic.  Only something which is materialistic is readily altered.  Consequently Jews are very resistant to change and will not accept the advise of others.  Further, the Rabbis say (Talmud - Beitzah 25b) that they are the most aggressive and pushy people.”
    - Maharal of Prague (Rabbi Yehuda Loewe, 1526 - 1609)

“Israel’s great achievement, so apparent that mention of it is almost trite, was Monotheism. It was an achievement that transformed subsequent history….One may raise the question whether any other single contribution from whatever source since human culture emerged from the stone age has had the far reaching effect upon history that Israel in this regard has exerted both through the mediums of Christianity and Islam and directly through the world of Jewish thinkers themselves”
- from The Intellectual Adventure of Ancient Man,
by H. and H. A. Frankfort, John A. Wilson, Thorkild Jacobsen, William A. Irwin

     “The Jews have played an all-important role in history.  They are pre-eminently an historical people and their destiny reflects the indestructibility of the divine decrees.  Their destiny is too imbued with the “metaphysical” to be explained either in material or positive historical terms.

     I remember how the materialist interpretation of history, when I attempted in my youth to verify it by applying it to the destinies of peoples, broke down i the case of the Jew, where destiny seemed absolutely inexplicable from the materialistic standpoint.  And, indeed, according to the materialistic and positivist criterion, this people ought long ago to have perished.  Its survival is a mysterious and wonderful phenomenon demonstrating that the life of this people is governed by a special predetermination, transcending the processes of adaptation expounded by the materialistic interpretation of history.
     The survival of the Jews, their resistance to destruction, their endurance under absolutely peculiar conditions and the fateful role played by them in history; all these point to the particular and mysterious foundations of their destiny…
     The historical not only represented man’s external relations, but that it might also reveal the very noumenon and essence of his being.  The peculiarity of Jewish destiny consists in its incommensurability with either the pre-Christian or the Christian era.  Scientific criticism applied to traditional Biblical history can neither discredit the universal role played by the Jews nor offer a satisfactory explanation of their mysterious destiny.  Nor does this criticism grapple with the absolutely peculiar tie existing between the Jews and the ‘historical,’ and their extraordinarily intense feeling for history.”
- The Meaning of History by Professor Nicholai Berdysev
Moscow Academy - London 1935, pp. 86-7